{"id":316849,"date":"2020-11-24T18:23:22","date_gmt":"2020-11-24T23:23:22","guid":{"rendered":"https:\/\/news.harvard.edu\/gazette\/?p=316849"},"modified":"2023-11-08T20:12:05","modified_gmt":"2023-11-09T01:12:05","slug":"native-leaders-discuss-the-mythical-harvest-feast","status":"publish","type":"post","link":"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/native-leaders-discuss-the-mythical-harvest-feast\/","title":{"rendered":"Giving thanks for what, exactly?"},"content":{"rendered":"<header\n\tclass=\"wp-block-harvard-gazette-article-header alignfull article-header is-style-full-width-text-below centered-image\"\n\tstyle=\" \"\n>\n\t<figure class=\"wp-block-image\"><img fetchpriority=\"high\" decoding=\"async\" alt=\"Zoom panel.\" height=\"1664\" loading=\"eager\" src=\"https:\/\/news.harvard.edu\/gazette\/wp-content\/uploads\/2020\/11\/112320_Native_Thanks_081_2500.jpg\" width=\"2500\"\/><figcaption class=\"wp-element-caption\"><p class=\"wp-element-caption--caption\">A panel of Indigenous speakers discusses how Indigenous communities celebrate Thanksgiving.<\/p><p class=\"wp-element-caption--credit\">Jon Chase\/Harvard Staff Photographer<\/p><\/figcaption><\/figure>\n\n\t<div class=\"article-header__content\">\n\t\t\t<a\n\t\t\tclass=\"article-header__category\"\n\t\t\thref=\"https:\/\/news.harvard.edu\/gazette\/section\/nation-world\/\"\n\t\t>\n\t\t\tNation &amp; World\t\t<\/a>\n\t\t\n\t\t<h1 class=\"article-header__title wp-block-heading \">\n\t\tGiving thanks for what, exactly?\t<\/h1>\n\n\t\n\t\t\t<\/div>\n\t\t\n\t<div class=\"article-header__meta\">\n\t\t<div class=\"wp-block-post-author\">\n\t\t\t<address class=\"wp-block-post-author__content\">\n\t\t\t\t\t<p class=\"author wp-block-post-author__name\">\n\t\tLiz Mineo\t<\/p>\n\t\t\t<p class=\"wp-block-post-author__byline\">\n\t\t\tHarvard Staff Writer\t\t<\/p>\n\t\t\t\t\t<\/address>\n\t\t<\/div>\n\n\t\t<time class=\"article-header__date\" datetime=\"2020-11-24\">\n\t\t\tNovember 24, 2020\t\t<\/time>\n\n\t\t<span class=\"article-header__reading-time\">\n\t\t\t6 min read\t\t<\/span>\n\t<\/div>\n\n\t\n\t\t\t<h2 class=\"article-header__subheading wp-block-heading\">\n\t\t\tNative leaders discuss holiday harvest feast and how they mark a day of loss\t\t<\/h2>\n\t\t\n<\/header>\n\n\n\n<div class=\"wp-block-group alignwide has-global-padding is-content-justification-center is-layout-constrained wp-block-group-is-layout-constrained\">\n\n\n\t\t<p>Ruth Buffalo celebrated Thanksgiving like just everyone else when was she growing up in the\u00a0Fort Berthold Indian Reservation, home to the Mandan, Hidatsa, and Arikara\u00a0Nation in central North Dakota.<\/p>\n<p>\u201cEven on the reservation, we would have construction paper to do all the decorations for Thanksgiving,\u201d said Buffalo, who became the first Native American woman elected to the North Dakota state legislature in 2018. \u201cIt was confusing. The story about the Pilgrims and the Indians; we didn\u2019t dive deep into the true history.\u201d<\/p>\n<p>These days, Buffalo says she marks the holiday honoring her roots. \u201cThe four-day weekend for mainstream Thanksgiving holiday means spending time with my family and going back to the area where my grandparents\u2019 house is still standing,\u201d she said. \u201cAnd just being there in the country, getting reconnected with the land.\u201d<\/p>\n<p>Buffalo spoke at the <a href=\"https:\/\/www.hks.harvard.edu\/events\/indigenous-inspirers-panel\">Indigenous Inspirers Panel<\/a> on Monday evening sponsored by the Harvard Political Union, the College Events Board, the <a href=\"https:\/\/hunap.harvard.edu\/home\">Harvard University Native American Program<\/a> (HUNAP), and Natives at Harvard College. Moderated by Jason Packineau, HUNAP community coordinator, the event featured six Indigenous leaders and focused on how Native American and First Nations peoples of Canada observe Thanksgiving, which commemorates a harvest feast shared by the Pilgrims and the Wampanoags in 1621.<\/p>\n<p>The storybook tale of the Thanksgiving encounter obscures the history of oppression, land theft, and genocide of the Indigenous peoples who inhabited the continent long before it became the United States. As History Professor Philip Deloria wrote in an <a href=\"https:\/\/www.newyorker.com\/magazine\/2019\/11\/25\/the-invention-of-thanksgiving\">article<\/a> in The New Yorker last year, Thanksgiving represents \u201ca fable of interracial harmony.\u201d<\/p>\n\r\n<figure class=\"wp-block-group wp-block-table alignwide is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-columns alignwide are-vertically-aligned-top media-cluster is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n\t\t\t\t\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\">\n\t\t\t<figcaption class=\"wp-block-group wp-element-caption is-layout-flow wp-block-group-is-layout-flow\"><p class=\"wp-element-caption--caption\">\u201cThe First Thanksgiving,\u201d (1915) a painting by Jean Louis Gerome Ferris, depicts the \u201cstorybook tale\u201d version.<\/p><p class=\"wp-element-caption--credit\">Wikimedia Commons\/Public Domain<\/p><\/figcaption>\r\n\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\t\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\">\n\t\t\t\t\n\n\t<figure class=\"wp-block-image alignnone  size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"2500\" height=\"1174\" src=\"https:\/\/news.harvard.edu\/gazette\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg\" alt=\"\" class=\"wp-image-317093\" srcset=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg 2500w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg?resize=150,70 150w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg?resize=300,141 300w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg?resize=768,361 768w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg?resize=1024,481 1024w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg?resize=1536,721 1536w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg?resize=2048,962 2048w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg?resize=68,32 68w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg?resize=136,64 136w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg?resize=1488,699 1488w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg?resize=1680,789 1680w\" sizes=\"auto, (max-width: 2500px) 100vw, 2500px\" \/><\/figure>\n\t\n\t\r\n\t\t\t<\/div>\n\t\t\t\n\t\t<\/div>\n\n<\/figure>\r\n\n<p>For many Native Americans, the holiday is a day of mourning. For the past decade, Sadada Jackson \u201919, a graduate of the Harvard Divinity School and a member of the Natick Nipmuc Tribe, has gone to Cole\u2019s Hill in Plymouth to join the National Day of Mourning, an annual protest held on Thanksgiving Day by the United American Indians of New England since 1970.<\/p>\n\r\n<div class=\"wp-block-harvard-gazette-supporting-content alignleft supporting-content\" id=\"supporting-content-0c20bc18-aea3-4b1b-8c34-baf850da0f58\">\n\t<div class=\"featured-articles is-post-type-post is-style-grid-list\"  style=\"\">\n\t\t\t\t\t\t<h2 class=\"featured-articles__title wp-block-heading\">More like this<\/h2>\n\t\t\t\t<ul class=\"featured-articles__list \">\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" srcset=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=608,380 608w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=784,490 784w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1024,640 1024w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1200,750 1200w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1488,930 1488w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1680,1050 1680w\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/\">\n\t\t\tCampus &amp; Community\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2018\/03\/nieman-fellow-battles-media-stereotypes-of-native-americans\/\">Battling stereotypes of Native Americans<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2018-03-20\">\n\t\t\t\t\t\t\tMarch 20, 2018\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t7 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2017\/10\/102517_briggs-cloud_088_605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/arts-humanities\/\">\n\t\t\tArts &amp; Culture\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2017\/11\/native-american-language-preservationist-discusses-his-work-on-heard-at-harvard\/\">We speak, therefore we are<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2017-11-22\">\n\t\t\t\t\t\t\tNovember 22, 2017\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t1 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\t\t<\/ul>\n\t\t\t<\/div>\n\n\t<\/div>\r\n\r\n<p>The event honors the contributions of Native Americans to the country\u2019s history and celebrates their resilience. Every year, Jackson looks forward to being surrounded by other Indigenous descendants and supporters to keep alive the memory of the true history and suffering of Native peoples across the nation.<\/p>\n<p>\u201cThis time is a time of holding that history of great loss, but remembering the ways in which we are resilient,\u201d said Jackson, one of the speakers. \u201cUsually there is a great feast, afterwards, because that\u2019s also part of mourning and the ability to heal and let go, and to know that we still have each other.\u201d<\/p>\n<p>Chenae\u00a0Bullock,\u00a0a\u00a0Shinnecock\u00a0Tribal Member, practices mourning during the holiday and also educates non-Natives about the true history of Thanksgiving, including the fact that Indigenous people in New England have long celebrated ceremonies to give thanks for the harvests, their families and their traditions.<\/p>\n<p>\u201cWe had Strawberry Thanksgiving because it\u2019s the first berry of the season, and Cranberry Thanksgiving at the end because it\u2019s the last berry of the season,\u201d said Bullock, who is also a historian. \u201cOn the East Coast, we\u2019ve always had Thanksgiving.\u201d<\/p>\n<p>All the panelists lamented how most American schools still teach a sanitized story of the feast between the Pilgrims and the Wampanoags. They all recalled how they were asked to make headdresses with construction paper and dress up like Natives in elementary school, but they also spoke about how they have changed their ways of marking Thanksgiving. In certain parts of the country, Native activists have renamed the holiday \u201cThankstaking\u201d or \u201cTruthgiving.\u201d<\/p>\n<p>Tara Houska, an attorney and climate activist, said she sees the day as one of action. Houska took part in a webcast from the frontlines in Minnesota, where she and a group of Native Americans have been protesting against Enbridge\u2019s Line 3 tar sands oil pipeline, which they say threatens waters where Native groups harvest wild rice.<\/p>\n<p>\u201cIt\u2019s a great day to organize around and get some mashed potatoes too,\u201d said Houska, an Ojibwe who was an adviser on Native American issues to the presidential campaign of U.S. Sen. Bernie Sanders of Vermont. \u201cFor me, it means a day of action. It means get yourself out there and learn something about the Native people you\u2019re around.\u201d<\/p>\n\n<p>Outside the mainland, Thanksgiving celebrations are also fraught. Canadian Indigenous water-rights advocate Autumn Peltier said she has recently come to realize the history of colonization and subjugation of the Indigenous population behind Canada\u2019s Thanksgiving, which is held on the second Monday in October.<\/p>\n<p>\u201cIt\u2019s honestly kind of disturbing and really upsetting,\u201d said Peltier, 16, who has spoken at the United Nations on water-protection matters. \u201cIt\u2019s so normalized. Many people, my age, don\u2019t really understand the meaning behind it. It\u2019s not a day that I feel should be celebrated.\u201d<\/p>\n<p>Social movements by Native American activists over the past decades have helped shift the official narrative about Thanksgiving. Pua Case, a Native Hawaiian teacher and a protector of Mauna Kea, said she spends the holiday celebrating and honoring the history of her ancestors.<\/p>\n<p>Asked how Native leaders can build relationships with allies in the struggle for Indigenous rights and justice, panelists offered plenty of advice. Peltier urged young people to use their voices and speak up. Buffalo said that it\u2019s a matter of building relationships and it starts with having one-on-one conversations with acquaintances and colleagues. Case, the Hawaiian activist, said allies are crucial, but they have to follow the lead of Native activists.<\/p>\n<p>\u201cIf you are an ally, you are stepping into a movement that is being run with ancestral protocols, with values, rules, and guidelines that are connected to the host people,\u201d said Case. \u201cBefore you step in, you really have to think about the protocols, and when you step in, you step in lightly, you step in softly, and you step in quietly.\u201d<\/p>\n<p><em>Visit the Peabody Museum website for <a href=\"https:\/\/www.peabody.harvard.edu\/listening-to-wampanoag-voices-beyond-1620?utm_source=e_Connect&amp;utm_campaign=f47e249a06-February_e_Connect_2019_COPY_01&amp;utm_medium=email&amp;utm_term=0_707680786c-f47e249a06-157840122&amp;mc_cid=f47e249a06&amp;mc_eid=dbf8ef4a11\">\u201cListening to Wampanoag Voices: Beyond 1620.\u201d<\/a><\/em><\/p>\n\n\n<\/div>\n\n\t\t","protected":false},"excerpt":{"rendered":"<p>Natives at Harvard College held the Indigenous Inspirers Panel two days before Thanksgiving to discuss how Indigenous people celebrate Thanksgiving. Among the panelists were North Dakota State Rep. Ruth Buffalo, Sadada Jackson, Autumn Peltier, Chenae Bullock, Pua Case, and Tara Houska.<\/p>\n","protected":false},"author":131912115,"featured_media":317055,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"gz_ga_pageviews":23,"gz_ga_lastupdated":"2022-04-02 03:23","document_color_palette":"crimson","author":"Liz Mineo","affiliation":"Harvard Staff Writer","_category_override":"","_yoast_wpseo_primary_category":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1378],"tags":[47220,47221,16213,25178,47222,47219,44964,33409],"gazette-formats":[],"series":[],"class_list":["post-316849","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nation-world","tag-autumn-peltier","tag-chenae-bullock","tag-harvard-university-native-american-program","tag-native-americans","tag-pua-case","tag-ruth-buffalo","tag-sadada-jackson","tag-thanksgiving"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v23.0 (Yoast SEO v27.1.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Native leaders discuss the Thanksgiving harvest feast &#8212; Harvard Gazette<\/title>\n<meta name=\"description\" content=\"Natives at Harvard College held the Indigenous Inspirers Panel two days before Thanksgiving to discuss how Indigenous people celebrate Thanksgiving. Among the panelists were North Dakota State Rep. Ruth Buffalo, Sadada Jackson, Autumn Peltier, Chenae Bullock, Pua Case, and Tara Houska.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/native-leaders-discuss-the-mythical-harvest-feast\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Native leaders discuss the Thanksgiving harvest feast\" \/>\n<meta property=\"og:description\" content=\"Natives at Harvard College held the Indigenous Inspirers Panel two days before Thanksgiving to discuss how Indigenous people celebrate Thanksgiving. Among the panelists were North Dakota State Rep. Ruth Buffalo, Sadada Jackson, Autumn Peltier, Chenae Bullock, Pua Case, and Tara Houska.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/native-leaders-discuss-the-mythical-harvest-feast\/\" \/>\n<meta property=\"og:site_name\" content=\"Harvard Gazette\" \/>\n<meta property=\"article:published_time\" content=\"2020-11-24T23:23:22+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-11-09T01:12:05+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/news.harvard.edu\/gazette\/wp-content\/uploads\/2020\/11\/112320_Native_Thanks_081_2500.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"2500\" \/>\n\t<meta property=\"og:image:height\" content=\"1664\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Lian Parsons\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Native leaders discuss the Thanksgiving harvest feast\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/native-leaders-discuss-the-mythical-harvest-feast\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/native-leaders-discuss-the-mythical-harvest-feast\/\"},\"author\":{\"name\":\"Lian Parsons\",\"@id\":\"https:\/\/news.harvard.edu\/gazette\/#\/schema\/person\/eb0a6f335aa1df1db33a426d73586ba4\"},\"headline\":\"Giving thanks for what, exactly?\",\"datePublished\":\"2020-11-24T23:23:22+00:00\",\"dateModified\":\"2023-11-09T01:12:05+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/native-leaders-discuss-the-mythical-harvest-feast\/\"},\"wordCount\":1029,\"publisher\":{\"@id\":\"https:\/\/news.harvard.edu\/gazette\/#organization\"},\"image\":{\"@id\":\"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/native-leaders-discuss-the-mythical-harvest-feast\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/11\/112320_Native_Thanks_081_2500.jpg\",\"keywords\":[\"Autumn Peltier\",\"Chenae Bullock\",\"Harvard University Native American Program\",\"Native Americans\",\"Pua Case\",\"Ruth Buffalo\",\"Sadada Jackson\",\"Thanksgiving\"],\"articleSection\":[\"Nation &amp; World\"],\"inLanguage\":\"en-US\",\"copyrightYear\":\"2020\",\"copyrightHolder\":{\"@id\":\"https:\/\/news.harvard.edu\/gazette\/#organization\"}},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/native-leaders-discuss-the-mythical-harvest-feast\/\",\"url\":\"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/native-leaders-discuss-the-mythical-harvest-feast\/\",\"name\":\"Native leaders discuss the Thanksgiving harvest feast &#8212; Harvard Gazette\",\"isPartOf\":{\"@id\":\"https:\/\/news.harvard.edu\/gazette\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/native-leaders-discuss-the-mythical-harvest-feast\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/native-leaders-discuss-the-mythical-harvest-feast\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/11\/112320_Native_Thanks_081_2500.jpg\",\"datePublished\":\"2020-11-24T23:23:22+00:00\",\"dateModified\":\"2023-11-09T01:12:05+00:00\",\"description\":\"Natives at Harvard College held the Indigenous Inspirers Panel two days before Thanksgiving to discuss how Indigenous people celebrate Thanksgiving. 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World\t\t<\/a>\n\t\t\n\t\t<h1 class=\"article-header__title wp-block-heading \">\n\t\tGiving thanks for what, exactly?\t<\/h1>\n\n\t\n\t\t\t<\/div>\n\t\t\n\t<div class=\"article-header__meta\">\n\t\t<div class=\"wp-block-post-author\">\n\t\t\t<address class=\"wp-block-post-author__content\">\n\t\t\t\t\t<p class=\"author wp-block-post-author__name\">\n\t\tLiz Mineo\t<\/p>\n\t\t\t<p class=\"wp-block-post-author__byline\">\n\t\t\tHarvard Staff Writer\t\t<\/p>\n\t\t\t\t\t<\/address>\n\t\t<\/div>\n\n\t\t<time class=\"article-header__date\" datetime=\"2020-11-24\">\n\t\t\tNovember 24, 2020\t\t<\/time>\n\n\t\t<span class=\"article-header__reading-time\">\n\t\t\t6 min read\t\t<\/span>\n\t<\/div>\n\n\t\n\t\t\t<h2 class=\"article-header__subheading wp-block-heading\">\n\t\t\tNative leaders discuss holiday harvest feast and how they mark a day of loss\t\t<\/h2>\n\t\t\n<\/header>\n"},"2":{"blockName":"core\/group","attrs":{"templateLock":false,"metadata":{"name":"Article content"},"align":"wide","layout":{"type":"constrained","justifyContent":"center"},"tagName":"div","lock":[],"className":"","style":[],"backgroundColor":"","textColor":"","gradient":"","fontSize":"","fontFamily":"","borderColor":"","ariaLabel":"","anchor":""},"innerBlocks":[{"blockName":"core\/freeform","attrs":{"content":"","lock":[],"metadata":[]},"innerBlocks":[],"innerHTML":"\n\t\t<p>Ruth Buffalo celebrated Thanksgiving like just everyone else when was she growing up in the\u00a0Fort Berthold Indian Reservation, home to the Mandan, Hidatsa, and Arikara\u00a0Nation in central North Dakota.<\/p>\n<p>\u201cEven on the reservation, we would have construction paper to do all the decorations for Thanksgiving,\u201d said Buffalo, who became the first Native American woman elected to the North Dakota state legislature in 2018. \u201cIt was confusing. The story about the Pilgrims and the Indians; we didn\u2019t dive deep into the true history.\u201d<\/p>\n<p>These days, Buffalo says she marks the holiday honoring her roots. \u201cThe four-day weekend for mainstream Thanksgiving holiday means spending time with my family and going back to the area where my grandparents\u2019 house is still standing,\u201d she said. \u201cAnd just being there in the country, getting reconnected with the land.\u201d<\/p>\n<p>Buffalo spoke at the <a href=\"https:\/\/www.hks.harvard.edu\/events\/indigenous-inspirers-panel\">Indigenous Inspirers Panel<\/a> on Monday evening sponsored by the Harvard Political Union, the College Events Board, the <a href=\"https:\/\/hunap.harvard.edu\/home\">Harvard University Native American Program<\/a> (HUNAP), and Natives at Harvard College. Moderated by Jason Packineau, HUNAP community coordinator, the event featured six Indigenous leaders and focused on how Native American and First Nations peoples of Canada observe Thanksgiving, which commemorates a harvest feast shared by the Pilgrims and the Wampanoags in 1621.<\/p>\n<p>The storybook tale of the Thanksgiving encounter obscures the history of oppression, land theft, and genocide of the Indigenous peoples who inhabited the continent long before it became the United States. As History Professor Philip Deloria wrote in an <a href=\"https:\/\/www.newyorker.com\/magazine\/2019\/11\/25\/the-invention-of-thanksgiving\">article<\/a> in The New Yorker last year, Thanksgiving represents \u201ca fable of interracial harmony.\u201d<\/p>\n","innerContent":["\n\t\t<p>Ruth Buffalo celebrated Thanksgiving like just everyone else when was she growing up in the\u00a0Fort Berthold Indian Reservation, home to the Mandan, Hidatsa, and Arikara\u00a0Nation in central North Dakota.<\/p>\n<p>\u201cEven on the reservation, we would have construction paper to do all the decorations for Thanksgiving,\u201d said Buffalo, who became the first Native American woman elected to the North Dakota state legislature in 2018. \u201cIt was confusing. The story about the Pilgrims and the Indians; we didn\u2019t dive deep into the true history.\u201d<\/p>\n<p>These days, Buffalo says she marks the holiday honoring her roots. \u201cThe four-day weekend for mainstream Thanksgiving holiday means spending time with my family and going back to the area where my grandparents\u2019 house is still standing,\u201d she said. \u201cAnd just being there in the country, getting reconnected with the land.\u201d<\/p>\n<p>Buffalo spoke at the <a href=\"https:\/\/www.hks.harvard.edu\/events\/indigenous-inspirers-panel\">Indigenous Inspirers Panel<\/a> on Monday evening sponsored by the Harvard Political Union, the College Events Board, the <a href=\"https:\/\/hunap.harvard.edu\/home\">Harvard University Native American Program<\/a> (HUNAP), and Natives at Harvard College. Moderated by Jason Packineau, HUNAP community coordinator, the event featured six Indigenous leaders and focused on how Native American and First Nations peoples of Canada observe Thanksgiving, which commemorates a harvest feast shared by the Pilgrims and the Wampanoags in 1621.<\/p>\n<p>The storybook tale of the Thanksgiving encounter obscures the history of oppression, land theft, and genocide of the Indigenous peoples who inhabited the continent long before it became the United States. As History Professor Philip Deloria wrote in an <a href=\"https:\/\/www.newyorker.com\/magazine\/2019\/11\/25\/the-invention-of-thanksgiving\">article<\/a> in The New Yorker last year, Thanksgiving represents \u201ca fable of interracial harmony.\u201d<\/p>\n"],"rendered":"\n\t\t<p>Ruth Buffalo celebrated Thanksgiving like just everyone else when was she growing up in the\u00a0Fort Berthold Indian Reservation, home to the Mandan, Hidatsa, and Arikara\u00a0Nation in central North Dakota.<\/p>\n<p>\u201cEven on the reservation, we would have construction paper to do all the decorations for Thanksgiving,\u201d said Buffalo, who became the first Native American woman elected to the North Dakota state legislature in 2018. \u201cIt was confusing. The story about the Pilgrims and the Indians; we didn\u2019t dive deep into the true history.\u201d<\/p>\n<p>These days, Buffalo says she marks the holiday honoring her roots. \u201cThe four-day weekend for mainstream Thanksgiving holiday means spending time with my family and going back to the area where my grandparents\u2019 house is still standing,\u201d she said. \u201cAnd just being there in the country, getting reconnected with the land.\u201d<\/p>\n<p>Buffalo spoke at the <a href=\"https:\/\/www.hks.harvard.edu\/events\/indigenous-inspirers-panel\">Indigenous Inspirers Panel<\/a> on Monday evening sponsored by the Harvard Political Union, the College Events Board, the <a href=\"https:\/\/hunap.harvard.edu\/home\">Harvard University Native American Program<\/a> (HUNAP), and Natives at Harvard College. Moderated by Jason Packineau, HUNAP community coordinator, the event featured six Indigenous leaders and focused on how Native American and First Nations peoples of Canada observe Thanksgiving, which commemorates a harvest feast shared by the Pilgrims and the Wampanoags in 1621.<\/p>\n<p>The storybook tale of the Thanksgiving encounter obscures the history of oppression, land theft, and genocide of the Indigenous peoples who inhabited the continent long before it became the United States. As History Professor Philip Deloria wrote in an <a href=\"https:\/\/www.newyorker.com\/magazine\/2019\/11\/25\/the-invention-of-thanksgiving\">article<\/a> in The New Yorker last year, Thanksgiving represents \u201ca fable of interracial harmony.\u201d<\/p>\n"},{"blockName":"core\/group","attrs":{"tagName":"figure","align":"wide","className":"wp-block-table","templateLock":null,"lock":[],"metadata":[],"style":[],"backgroundColor":"","textColor":"","gradient":"","fontSize":"","fontFamily":"","borderColor":"","layout":[],"ariaLabel":"","anchor":""},"innerBlocks":[{"blockName":"core\/columns","attrs":{"verticalAlignment":"top","isStackedOnMobile":true,"templateLock":null,"lock":[],"metadata":[],"align":"","className":"","style":[],"backgroundColor":"","textColor":"","gradient":"","fontSize":"","fontFamily":"","borderColor":"","layout":[],"anchor":""},"innerBlocks":[{"blockName":"core\/column","attrs":{"verticalAlignment":"top","width":"","templateLock":null,"lock":[],"metadata":[],"className":"","style":[],"backgroundColor":"","textColor":"","gradient":"","fontSize":"","fontFamily":"","borderColor":"","layout":[],"anchor":""},"innerBlocks":[{"blockName":"core\/group","attrs":{"tagName":"figcaption","className":"wp-element-caption","templateLock":null,"lock":[],"metadata":[],"align":"","style":[],"backgroundColor":"","textColor":"","gradient":"","fontSize":"","fontFamily":"","borderColor":"","layout":[],"ariaLabel":"","anchor":""},"innerBlocks":[{"blockName":"core\/paragraph","attrs":{"className":"wp-element-caption--caption","align":"","content":"\u201cThe First Thanksgiving,\u201d (1915) a painting by Jean Louis Gerome Ferris, depicts the \u201cstorybook tale\u201d version.","dropCap":false,"placeholder":"","direction":"","lock":[],"metadata":[],"style":[],"backgroundColor":"","textColor":"","gradient":"","fontSize":"","fontFamily":"","borderColor":"","anchor":""},"innerBlocks":[],"innerHTML":"<p class=\"wp-element-caption--caption\">\u201cThe First Thanksgiving,\u201d (1915) a painting by Jean Louis Gerome Ferris, depicts the \u201cstorybook tale\u201d version.<\/p>","innerContent":["<p class=\"wp-element-caption--caption\">\u201cThe First Thanksgiving,\u201d (1915) a painting by Jean Louis Gerome Ferris, depicts the \u201cstorybook tale\u201d version.<\/p>"],"rendered":"<p class=\"wp-element-caption--caption\">\u201cThe First Thanksgiving,\u201d (1915) a painting by Jean Louis Gerome Ferris, depicts the \u201cstorybook tale\u201d version.<\/p>"},{"blockName":"core\/paragraph","attrs":{"className":"wp-element-caption--credit","align":"","content":"Wikimedia Commons\/Public Domain","dropCap":false,"placeholder":"","direction":"","lock":[],"metadata":[],"style":[],"backgroundColor":"","textColor":"","gradient":"","fontSize":"","fontFamily":"","borderColor":"","anchor":""},"innerBlocks":[],"innerHTML":"<p class=\"wp-element-caption--credit\">Wikimedia Commons\/Public Domain<\/p>","innerContent":["<p class=\"wp-element-caption--credit\">Wikimedia Commons\/Public Domain<\/p>"],"rendered":"<p class=\"wp-element-caption--credit\">Wikimedia Commons\/Public Domain<\/p>"}],"innerHTML":"<figcaption class=\"wp-block-group wp-element-caption\"><\/figcaption>","innerContent":["<figcaption class=\"wp-block-group wp-element-caption\">","<\/figcaption>"],"rendered":"<figcaption class=\"wp-block-group wp-element-caption is-layout-flow wp-block-group-is-layout-flow\"><p class=\"wp-element-caption--caption\">\u201cThe First Thanksgiving,\u201d (1915) a painting by Jean Louis Gerome Ferris, depicts the \u201cstorybook tale\u201d version.<\/p><p class=\"wp-element-caption--credit\">Wikimedia Commons\/Public Domain<\/p><\/figcaption>"}],"innerHTML":"\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top\">\n\t\t\t\r\n\t\t\t<\/div>\n\t\t\t","innerContent":["\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top\">\n\t\t\t","\r\n\t\t\t<\/div>\n\t\t\t"],"rendered":"\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\">\n\t\t\t<figcaption class=\"wp-block-group wp-element-caption is-layout-flow wp-block-group-is-layout-flow\"><p class=\"wp-element-caption--caption\">\u201cThe First Thanksgiving,\u201d (1915) a painting by Jean Louis Gerome Ferris, depicts the \u201cstorybook tale\u201d version.<\/p><p class=\"wp-element-caption--credit\">Wikimedia Commons\/Public Domain<\/p><\/figcaption>\r\n\t\t\t<\/div>\n\t\t\t"},{"blockName":"core\/column","attrs":{"verticalAlignment":"top","width":"","templateLock":null,"lock":[],"metadata":[],"className":"","style":[],"backgroundColor":"","textColor":"","gradient":"","fontSize":"","fontFamily":"","borderColor":"","layout":[],"anchor":""},"innerBlocks":[{"blockName":"core\/image","attrs":{"sizeSlug":"full","align":"none","id":317093,"blob":"","url":"https:\/\/news.harvard.edu\/gazette\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg","alt":"","caption":null,"lightbox":[],"title":"","href":"","rel":"","linkClass":"","width":"","height":"","aspectRatio":"","scale":"","linkDestination":"","linkTarget":"","lock":[],"metadata":[],"className":"","style":[],"borderColor":"","anchor":""},"innerBlocks":[],"innerHTML":"\n\n\t<figure class=\"wp-block-image alignnone  size-full is-resized\"><img src=\"https:\/\/news.harvard.edu\/gazette\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg\" alt=\"\" class=\"wp-image-317093\"><\/figure>\n\t","innerContent":["\n\n\t<figure class=\"wp-block-image alignnone  size-full is-resized\"><img src=\"https:\/\/news.harvard.edu\/gazette\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg\" alt=\"\" class=\"wp-image-317093\"><\/figure>\n\t"],"rendered":"\n\n\t<figure class=\"wp-block-image alignnone  size-full is-resized\"><img src=\"https:\/\/news.harvard.edu\/gazette\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg\" alt=\"\" class=\"wp-image-317093\"><\/figure>\n\t"}],"innerHTML":"\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top\">\n\t\t\t\t\n\t\r\n\t\t\t<\/div>\n\t\t\t","innerContent":["\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top\">\n\t\t\t\t","\n\t\r\n\t\t\t<\/div>\n\t\t\t"],"rendered":"\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\">\n\t\t\t\t\n\n\t<figure class=\"wp-block-image alignnone  size-full is-resized\"><img src=\"https:\/\/news.harvard.edu\/gazette\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg\" alt=\"\" class=\"wp-image-317093\"><\/figure>\n\t\n\t\r\n\t\t\t<\/div>\n\t\t\t"}],"innerHTML":"\n<div class=\"wp-block-columns alignwide are-vertically-aligned-top media-cluster\">\n\t\t\t\t\n\t\t\t\t\t\n\t\t<\/div>\n","innerContent":["\n<div class=\"wp-block-columns alignwide are-vertically-aligned-top media-cluster\">\n\t\t\t\t","\n\t\t\t\t\t","\n\t\t<\/div>\n"],"rendered":"\n<div class=\"wp-block-columns alignwide are-vertically-aligned-top media-cluster is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n\t\t\t\t\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\">\n\t\t\t<figcaption class=\"wp-block-group wp-element-caption is-layout-flow wp-block-group-is-layout-flow\"><p class=\"wp-element-caption--caption\">\u201cThe First Thanksgiving,\u201d (1915) a painting by Jean Louis Gerome Ferris, depicts the \u201cstorybook tale\u201d version.<\/p><p class=\"wp-element-caption--credit\">Wikimedia Commons\/Public Domain<\/p><\/figcaption>\r\n\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\t\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\">\n\t\t\t\t\n\n\t<figure class=\"wp-block-image alignnone  size-full is-resized\"><img src=\"https:\/\/news.harvard.edu\/gazette\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg\" alt=\"\" class=\"wp-image-317093\"><\/figure>\n\t\n\t\r\n\t\t\t<\/div>\n\t\t\t\n\t\t<\/div>\n"}],"innerHTML":"<figure class=\"wp-block-group wp-block-table alignwide\">\n<\/figure>","innerContent":["<figure class=\"wp-block-group wp-block-table alignwide\">","\n<\/figure>"],"rendered":"<figure class=\"wp-block-group wp-block-table alignwide is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-columns alignwide are-vertically-aligned-top media-cluster is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n\t\t\t\t\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\">\n\t\t\t<figcaption class=\"wp-block-group wp-element-caption is-layout-flow wp-block-group-is-layout-flow\"><p class=\"wp-element-caption--caption\">\u201cThe First Thanksgiving,\u201d (1915) a painting by Jean Louis Gerome Ferris, depicts the \u201cstorybook tale\u201d version.<\/p><p class=\"wp-element-caption--credit\">Wikimedia Commons\/Public Domain<\/p><\/figcaption>\r\n\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\t\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\">\n\t\t\t\t\n\n\t<figure class=\"wp-block-image alignnone  size-full is-resized\"><img src=\"https:\/\/news.harvard.edu\/gazette\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg\" alt=\"\" class=\"wp-image-317093\"><\/figure>\n\t\n\t\r\n\t\t\t<\/div>\n\t\t\t\n\t\t<\/div>\n\n<\/figure>"},{"blockName":"core\/freeform","attrs":{"content":"","lock":[],"metadata":[]},"innerBlocks":[],"innerHTML":"\n<p>For many Native Americans, the holiday is a day of mourning. For the past decade, Sadada Jackson \u201919, a graduate of the Harvard Divinity School and a member of the Natick Nipmuc Tribe, has gone to Cole\u2019s Hill in Plymouth to join the National Day of Mourning, an annual protest held on Thanksgiving Day by the United American Indians of New England since 1970.<\/p>\n","innerContent":["\n<p>For many Native Americans, the holiday is a day of mourning. For the past decade, Sadada Jackson \u201919, a graduate of the Harvard Divinity School and a member of the Natick Nipmuc Tribe, has gone to Cole\u2019s Hill in Plymouth to join the National Day of Mourning, an annual protest held on Thanksgiving Day by the United American Indians of New England since 1970.<\/p>\n"],"rendered":"\n<p>For many Native Americans, the holiday is a day of mourning. For the past decade, Sadada Jackson \u201919, a graduate of the Harvard Divinity School and a member of the Natick Nipmuc Tribe, has gone to Cole\u2019s Hill in Plymouth to join the National Day of Mourning, an annual protest held on Thanksgiving Day by the United American Indians of New England since 1970.<\/p>\n"},{"blockName":"harvard-gazette\/supporting-content","attrs":{"id":"0c20bc18-aea3-4b1b-8c34-baf850da0f58","align":"left","allowedBlocks":[],"style":[],"lock":[],"metadata":[],"className":""},"innerBlocks":[{"blockName":"harvard-gazette\/featured-articles","attrs":{"autoGenerate":false,"className":"is-style-grid-list","inPostContent":true,"numberOfPosts":2,"postIds":[237451,232633],"showExcerpt":false,"title":"More like this","category":"","carouselOnDesktop":false,"isEditor":false,"linkText":"See all book reviews","passPostIds":false,"postOverrides":[],"postTypeOverride":"post","receivePostIds":false,"series":"","showCategory":true,"showDate":true,"gridColumns":2,"showDropShadow":false,"showFormat":true,"showImage":true,"showImageZoom":false,"showSeries":true,"showReadMore":true,"showReadTime":true,"tags":[],"useCurrentTerm":false,"lock":[],"metadata":[],"align":"","style":[]},"innerBlocks":[],"innerHTML":"","innerContent":[],"rendered":"\n\t<div class=\"featured-articles is-post-type-post is-style-grid-list\"  style=\"\">\n\t\t\t\t\t\t<h2 class=\"featured-articles__title wp-block-heading\">More like this<\/h2>\n\t\t\t\t<ul class=\"featured-articles__list \">\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=608,380 608w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=784,490 784w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1024,640 1024w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1200,750 1200w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1488,930 1488w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1680,1050 1680w\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/\">\n\t\t\tCampus &amp; Community\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2018\/03\/nieman-fellow-battles-media-stereotypes-of-native-americans\/\">Battling stereotypes of Native Americans<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2018-03-20\">\n\t\t\t\t\t\t\tMarch 20, 2018\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t7 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2017\/10\/102517_briggs-cloud_088_605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/arts-humanities\/\">\n\t\t\tArts &amp; Culture\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2017\/11\/native-american-language-preservationist-discusses-his-work-on-heard-at-harvard\/\">We speak, therefore we are<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2017-11-22\">\n\t\t\t\t\t\t\tNovember 22, 2017\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t1 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\t\t<\/ul>\n\t\t\t<\/div>\n\n\t"}],"innerHTML":"<div class=\"wp-block-harvard-gazette-supporting-content alignleft supporting-content\" id=\"supporting-content-0c20bc18-aea3-4b1b-8c34-baf850da0f58\"><\/div>","innerContent":["<div class=\"wp-block-harvard-gazette-supporting-content alignleft supporting-content\" id=\"supporting-content-0c20bc18-aea3-4b1b-8c34-baf850da0f58\">","<\/div>"],"rendered":"<div class=\"wp-block-harvard-gazette-supporting-content alignleft supporting-content\" id=\"supporting-content-0c20bc18-aea3-4b1b-8c34-baf850da0f58\">\n\t<div class=\"featured-articles is-post-type-post is-style-grid-list\"  style=\"\">\n\t\t\t\t\t\t<h2 class=\"featured-articles__title wp-block-heading\">More like this<\/h2>\n\t\t\t\t<ul class=\"featured-articles__list \">\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=608,380 608w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=784,490 784w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1024,640 1024w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1200,750 1200w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1488,930 1488w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1680,1050 1680w\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/\">\n\t\t\tCampus &amp; Community\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2018\/03\/nieman-fellow-battles-media-stereotypes-of-native-americans\/\">Battling stereotypes of Native Americans<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2018-03-20\">\n\t\t\t\t\t\t\tMarch 20, 2018\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t7 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2017\/10\/102517_briggs-cloud_088_605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/arts-humanities\/\">\n\t\t\tArts &amp; Culture\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2017\/11\/native-american-language-preservationist-discusses-his-work-on-heard-at-harvard\/\">We speak, therefore we are<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2017-11-22\">\n\t\t\t\t\t\t\tNovember 22, 2017\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t1 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\t\t<\/ul>\n\t\t\t<\/div>\n\n\t<\/div>"},{"blockName":"core\/freeform","attrs":{"content":"","lock":[],"metadata":[]},"innerBlocks":[],"innerHTML":"\r\n<p>The event honors the contributions of Native Americans to the country\u2019s history and celebrates their resilience. Every year, Jackson looks forward to being surrounded by other Indigenous descendants and supporters to keep alive the memory of the true history and suffering of Native peoples across the nation.<\/p>\n<p>\u201cThis time is a time of holding that history of great loss, but remembering the ways in which we are resilient,\u201d said Jackson, one of the speakers. \u201cUsually there is a great feast, afterwards, because that\u2019s also part of mourning and the ability to heal and let go, and to know that we still have each other.\u201d<\/p>\n<p>Chenae\u00a0Bullock,\u00a0a\u00a0Shinnecock\u00a0Tribal Member, practices mourning during the holiday and also educates non-Natives about the true history of Thanksgiving, including the fact that Indigenous people in New England have long celebrated ceremonies to give thanks for the harvests, their families and their traditions.<\/p>\n<p>\u201cWe had Strawberry Thanksgiving because it\u2019s the first berry of the season, and Cranberry Thanksgiving at the end because it\u2019s the last berry of the season,\u201d said Bullock, who is also a historian. \u201cOn the East Coast, we\u2019ve always had Thanksgiving.\u201d<\/p>\n<p>All the panelists lamented how most American schools still teach a sanitized story of the feast between the Pilgrims and the Wampanoags. They all recalled how they were asked to make headdresses with construction paper and dress up like Natives in elementary school, but they also spoke about how they have changed their ways of marking Thanksgiving. In certain parts of the country, Native activists have renamed the holiday \u201cThankstaking\u201d or \u201cTruthgiving.\u201d<\/p>\n<p>Tara Houska, an attorney and climate activist, said she sees the day as one of action. Houska took part in a webcast from the frontlines in Minnesota, where she and a group of Native Americans have been protesting against Enbridge\u2019s Line 3 tar sands oil pipeline, which they say threatens waters where Native groups harvest wild rice.<\/p>\n<p>\u201cIt\u2019s a great day to organize around and get some mashed potatoes too,\u201d said Houska, an Ojibwe who was an adviser on Native American issues to the presidential campaign of U.S. Sen. Bernie Sanders of Vermont. \u201cFor me, it means a day of action. It means get yourself out there and learn something about the Native people you\u2019re around.\u201d<\/p>\n\n<p>Outside the mainland, Thanksgiving celebrations are also fraught. Canadian Indigenous water-rights advocate Autumn Peltier said she has recently come to realize the history of colonization and subjugation of the Indigenous population behind Canada\u2019s Thanksgiving, which is held on the second Monday in October.<\/p>\n<p>\u201cIt\u2019s honestly kind of disturbing and really upsetting,\u201d said Peltier, 16, who has spoken at the United Nations on water-protection matters. \u201cIt\u2019s so normalized. Many people, my age, don\u2019t really understand the meaning behind it. It\u2019s not a day that I feel should be celebrated.\u201d<\/p>\n<p>Social movements by Native American activists over the past decades have helped shift the official narrative about Thanksgiving. Pua Case, a Native Hawaiian teacher and a protector of Mauna Kea, said she spends the holiday celebrating and honoring the history of her ancestors.<\/p>\n<p>Asked how Native leaders can build relationships with allies in the struggle for Indigenous rights and justice, panelists offered plenty of advice. Peltier urged young people to use their voices and speak up. Buffalo said that it\u2019s a matter of building relationships and it starts with having one-on-one conversations with acquaintances and colleagues. Case, the Hawaiian activist, said allies are crucial, but they have to follow the lead of Native activists.<\/p>\n<p>\u201cIf you are an ally, you are stepping into a movement that is being run with ancestral protocols, with values, rules, and guidelines that are connected to the host people,\u201d said Case. \u201cBefore you step in, you really have to think about the protocols, and when you step in, you step in lightly, you step in softly, and you step in quietly.\u201d<\/p>\n<p><em>Visit the Peabody Museum website for <a href=\"https:\/\/www.peabody.harvard.edu\/listening-to-wampanoag-voices-beyond-1620?utm_source=e_Connect&amp;utm_campaign=f47e249a06-February_e_Connect_2019_COPY_01&amp;utm_medium=email&amp;utm_term=0_707680786c-f47e249a06-157840122&amp;mc_cid=f47e249a06&amp;mc_eid=dbf8ef4a11\">\u201cListening to Wampanoag Voices: Beyond 1620.\u201d<\/a><\/em><\/p>\n","innerContent":["\r\n<p>The event honors the contributions of Native Americans to the country\u2019s history and celebrates their resilience. Every year, Jackson looks forward to being surrounded by other Indigenous descendants and supporters to keep alive the memory of the true history and suffering of Native peoples across the nation.<\/p>\n<p>\u201cThis time is a time of holding that history of great loss, but remembering the ways in which we are resilient,\u201d said Jackson, one of the speakers. \u201cUsually there is a great feast, afterwards, because that\u2019s also part of mourning and the ability to heal and let go, and to know that we still have each other.\u201d<\/p>\n<p>Chenae\u00a0Bullock,\u00a0a\u00a0Shinnecock\u00a0Tribal Member, practices mourning during the holiday and also educates non-Natives about the true history of Thanksgiving, including the fact that Indigenous people in New England have long celebrated ceremonies to give thanks for the harvests, their families and their traditions.<\/p>\n<p>\u201cWe had Strawberry Thanksgiving because it\u2019s the first berry of the season, and Cranberry Thanksgiving at the end because it\u2019s the last berry of the season,\u201d said Bullock, who is also a historian. \u201cOn the East Coast, we\u2019ve always had Thanksgiving.\u201d<\/p>\n<p>All the panelists lamented how most American schools still teach a sanitized story of the feast between the Pilgrims and the Wampanoags. They all recalled how they were asked to make headdresses with construction paper and dress up like Natives in elementary school, but they also spoke about how they have changed their ways of marking Thanksgiving. In certain parts of the country, Native activists have renamed the holiday \u201cThankstaking\u201d or \u201cTruthgiving.\u201d<\/p>\n<p>Tara Houska, an attorney and climate activist, said she sees the day as one of action. Houska took part in a webcast from the frontlines in Minnesota, where she and a group of Native Americans have been protesting against Enbridge\u2019s Line 3 tar sands oil pipeline, which they say threatens waters where Native groups harvest wild rice.<\/p>\n<p>\u201cIt\u2019s a great day to organize around and get some mashed potatoes too,\u201d said Houska, an Ojibwe who was an adviser on Native American issues to the presidential campaign of U.S. Sen. Bernie Sanders of Vermont. \u201cFor me, it means a day of action. It means get yourself out there and learn something about the Native people you\u2019re around.\u201d<\/p>\n\n<p>Outside the mainland, Thanksgiving celebrations are also fraught. Canadian Indigenous water-rights advocate Autumn Peltier said she has recently come to realize the history of colonization and subjugation of the Indigenous population behind Canada\u2019s Thanksgiving, which is held on the second Monday in October.<\/p>\n<p>\u201cIt\u2019s honestly kind of disturbing and really upsetting,\u201d said Peltier, 16, who has spoken at the United Nations on water-protection matters. \u201cIt\u2019s so normalized. Many people, my age, don\u2019t really understand the meaning behind it. It\u2019s not a day that I feel should be celebrated.\u201d<\/p>\n<p>Social movements by Native American activists over the past decades have helped shift the official narrative about Thanksgiving. Pua Case, a Native Hawaiian teacher and a protector of Mauna Kea, said she spends the holiday celebrating and honoring the history of her ancestors.<\/p>\n<p>Asked how Native leaders can build relationships with allies in the struggle for Indigenous rights and justice, panelists offered plenty of advice. Peltier urged young people to use their voices and speak up. Buffalo said that it\u2019s a matter of building relationships and it starts with having one-on-one conversations with acquaintances and colleagues. Case, the Hawaiian activist, said allies are crucial, but they have to follow the lead of Native activists.<\/p>\n<p>\u201cIf you are an ally, you are stepping into a movement that is being run with ancestral protocols, with values, rules, and guidelines that are connected to the host people,\u201d said Case. \u201cBefore you step in, you really have to think about the protocols, and when you step in, you step in lightly, you step in softly, and you step in quietly.\u201d<\/p>\n<p><em>Visit the Peabody Museum website for <a href=\"https:\/\/www.peabody.harvard.edu\/listening-to-wampanoag-voices-beyond-1620?utm_source=e_Connect&amp;utm_campaign=f47e249a06-February_e_Connect_2019_COPY_01&amp;utm_medium=email&amp;utm_term=0_707680786c-f47e249a06-157840122&amp;mc_cid=f47e249a06&amp;mc_eid=dbf8ef4a11\">\u201cListening to Wampanoag Voices: Beyond 1620.\u201d<\/a><\/em><\/p>\n"],"rendered":"\r\n<p>The event honors the contributions of Native Americans to the country\u2019s history and celebrates their resilience. Every year, Jackson looks forward to being surrounded by other Indigenous descendants and supporters to keep alive the memory of the true history and suffering of Native peoples across the nation.<\/p>\n<p>\u201cThis time is a time of holding that history of great loss, but remembering the ways in which we are resilient,\u201d said Jackson, one of the speakers. \u201cUsually there is a great feast, afterwards, because that\u2019s also part of mourning and the ability to heal and let go, and to know that we still have each other.\u201d<\/p>\n<p>Chenae\u00a0Bullock,\u00a0a\u00a0Shinnecock\u00a0Tribal Member, practices mourning during the holiday and also educates non-Natives about the true history of Thanksgiving, including the fact that Indigenous people in New England have long celebrated ceremonies to give thanks for the harvests, their families and their traditions.<\/p>\n<p>\u201cWe had Strawberry Thanksgiving because it\u2019s the first berry of the season, and Cranberry Thanksgiving at the end because it\u2019s the last berry of the season,\u201d said Bullock, who is also a historian. \u201cOn the East Coast, we\u2019ve always had Thanksgiving.\u201d<\/p>\n<p>All the panelists lamented how most American schools still teach a sanitized story of the feast between the Pilgrims and the Wampanoags. They all recalled how they were asked to make headdresses with construction paper and dress up like Natives in elementary school, but they also spoke about how they have changed their ways of marking Thanksgiving. In certain parts of the country, Native activists have renamed the holiday \u201cThankstaking\u201d or \u201cTruthgiving.\u201d<\/p>\n<p>Tara Houska, an attorney and climate activist, said she sees the day as one of action. Houska took part in a webcast from the frontlines in Minnesota, where she and a group of Native Americans have been protesting against Enbridge\u2019s Line 3 tar sands oil pipeline, which they say threatens waters where Native groups harvest wild rice.<\/p>\n<p>\u201cIt\u2019s a great day to organize around and get some mashed potatoes too,\u201d said Houska, an Ojibwe who was an adviser on Native American issues to the presidential campaign of U.S. Sen. Bernie Sanders of Vermont. \u201cFor me, it means a day of action. It means get yourself out there and learn something about the Native people you\u2019re around.\u201d<\/p>\n\n<p>Outside the mainland, Thanksgiving celebrations are also fraught. Canadian Indigenous water-rights advocate Autumn Peltier said she has recently come to realize the history of colonization and subjugation of the Indigenous population behind Canada\u2019s Thanksgiving, which is held on the second Monday in October.<\/p>\n<p>\u201cIt\u2019s honestly kind of disturbing and really upsetting,\u201d said Peltier, 16, who has spoken at the United Nations on water-protection matters. \u201cIt\u2019s so normalized. Many people, my age, don\u2019t really understand the meaning behind it. It\u2019s not a day that I feel should be celebrated.\u201d<\/p>\n<p>Social movements by Native American activists over the past decades have helped shift the official narrative about Thanksgiving. Pua Case, a Native Hawaiian teacher and a protector of Mauna Kea, said she spends the holiday celebrating and honoring the history of her ancestors.<\/p>\n<p>Asked how Native leaders can build relationships with allies in the struggle for Indigenous rights and justice, panelists offered plenty of advice. Peltier urged young people to use their voices and speak up. Buffalo said that it\u2019s a matter of building relationships and it starts with having one-on-one conversations with acquaintances and colleagues. Case, the Hawaiian activist, said allies are crucial, but they have to follow the lead of Native activists.<\/p>\n<p>\u201cIf you are an ally, you are stepping into a movement that is being run with ancestral protocols, with values, rules, and guidelines that are connected to the host people,\u201d said Case. \u201cBefore you step in, you really have to think about the protocols, and when you step in, you step in lightly, you step in softly, and you step in quietly.\u201d<\/p>\n<p><em>Visit the Peabody Museum website for <a href=\"https:\/\/www.peabody.harvard.edu\/listening-to-wampanoag-voices-beyond-1620?utm_source=e_Connect&amp;utm_campaign=f47e249a06-February_e_Connect_2019_COPY_01&amp;utm_medium=email&amp;utm_term=0_707680786c-f47e249a06-157840122&amp;mc_cid=f47e249a06&amp;mc_eid=dbf8ef4a11\">\u201cListening to Wampanoag Voices: Beyond 1620.\u201d<\/a><\/em><\/p>\n"}],"innerHTML":"\n<div class=\"wp-block-group alignwide\">\n\n\r\n\r\n\r\n\r\n\n\n<\/div>\n","innerContent":["\n<div class=\"wp-block-group alignwide\">\n\n","\r\n","\r\n","\r\n","\r\n","\n\n<\/div>\n"],"rendered":"\n<div class=\"wp-block-group alignwide has-global-padding is-content-justification-center is-layout-constrained wp-block-group-is-layout-constrained\">\n\n\n\t\t<p>Ruth Buffalo celebrated Thanksgiving like just everyone else when was she growing up in the\u00a0Fort Berthold Indian Reservation, home to the Mandan, Hidatsa, and Arikara\u00a0Nation in central North Dakota.<\/p>\n<p>\u201cEven on the reservation, we would have construction paper to do all the decorations for Thanksgiving,\u201d said Buffalo, who became the first Native American woman elected to the North Dakota state legislature in 2018. \u201cIt was confusing. The story about the Pilgrims and the Indians; we didn\u2019t dive deep into the true history.\u201d<\/p>\n<p>These days, Buffalo says she marks the holiday honoring her roots. \u201cThe four-day weekend for mainstream Thanksgiving holiday means spending time with my family and going back to the area where my grandparents\u2019 house is still standing,\u201d she said. \u201cAnd just being there in the country, getting reconnected with the land.\u201d<\/p>\n<p>Buffalo spoke at the <a href=\"https:\/\/www.hks.harvard.edu\/events\/indigenous-inspirers-panel\">Indigenous Inspirers Panel<\/a> on Monday evening sponsored by the Harvard Political Union, the College Events Board, the <a href=\"https:\/\/hunap.harvard.edu\/home\">Harvard University Native American Program<\/a> (HUNAP), and Natives at Harvard College. Moderated by Jason Packineau, HUNAP community coordinator, the event featured six Indigenous leaders and focused on how Native American and First Nations peoples of Canada observe Thanksgiving, which commemorates a harvest feast shared by the Pilgrims and the Wampanoags in 1621.<\/p>\n<p>The storybook tale of the Thanksgiving encounter obscures the history of oppression, land theft, and genocide of the Indigenous peoples who inhabited the continent long before it became the United States. As History Professor Philip Deloria wrote in an <a href=\"https:\/\/www.newyorker.com\/magazine\/2019\/11\/25\/the-invention-of-thanksgiving\">article<\/a> in The New Yorker last year, Thanksgiving represents \u201ca fable of interracial harmony.\u201d<\/p>\n\r\n<figure class=\"wp-block-group wp-block-table alignwide is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-columns alignwide are-vertically-aligned-top media-cluster is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n\t\t\t\t\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\">\n\t\t\t<figcaption class=\"wp-block-group wp-element-caption is-layout-flow wp-block-group-is-layout-flow\"><p class=\"wp-element-caption--caption\">\u201cThe First Thanksgiving,\u201d (1915) a painting by Jean Louis Gerome Ferris, depicts the \u201cstorybook tale\u201d version.<\/p><p class=\"wp-element-caption--credit\">Wikimedia Commons\/Public Domain<\/p><\/figcaption>\r\n\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\t\n\t\t\t<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\">\n\t\t\t\t\n\n\t<figure class=\"wp-block-image alignnone  size-full is-resized\"><img src=\"https:\/\/news.harvard.edu\/gazette\/wp-content\/uploads\/2020\/10\/The_First_Thanksgiving_Jean_Louis_Gerome_Ferris_2500.jpg\" alt=\"\" class=\"wp-image-317093\"><\/figure>\n\t\n\t\r\n\t\t\t<\/div>\n\t\t\t\n\t\t<\/div>\n\n<\/figure>\r\n\n<p>For many Native Americans, the holiday is a day of mourning. For the past decade, Sadada Jackson \u201919, a graduate of the Harvard Divinity School and a member of the Natick Nipmuc Tribe, has gone to Cole\u2019s Hill in Plymouth to join the National Day of Mourning, an annual protest held on Thanksgiving Day by the United American Indians of New England since 1970.<\/p>\n\r\n<div class=\"wp-block-harvard-gazette-supporting-content alignleft supporting-content\" id=\"supporting-content-0c20bc18-aea3-4b1b-8c34-baf850da0f58\">\n\t<div class=\"featured-articles is-post-type-post is-style-grid-list\"  style=\"\">\n\t\t\t\t\t\t<h2 class=\"featured-articles__title wp-block-heading\">More like this<\/h2>\n\t\t\t\t<ul class=\"featured-articles__list \">\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=608,380 608w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=784,490 784w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1024,640 1024w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1200,750 1200w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1488,930 1488w, https:\/\/news.harvard.edu\/wp-content\/uploads\/2018\/01\/011118_ahtone_031_2500-1.jpg?resize=1680,1050 1680w\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/\">\n\t\t\tCampus &amp; Community\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2018\/03\/nieman-fellow-battles-media-stereotypes-of-native-americans\/\">Battling stereotypes of Native Americans<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2018-03-20\">\n\t\t\t\t\t\t\tMarch 20, 2018\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t7 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2017\/10\/102517_briggs-cloud_088_605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/arts-humanities\/\">\n\t\t\tArts &amp; Culture\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2017\/11\/native-american-language-preservationist-discusses-his-work-on-heard-at-harvard\/\">We speak, therefore we are<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2017-11-22\">\n\t\t\t\t\t\t\tNovember 22, 2017\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t1 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\t\t<\/ul>\n\t\t\t<\/div>\n\n\t<\/div>\r\n\r\n<p>The event honors the contributions of Native Americans to the country\u2019s history and celebrates their resilience. Every year, Jackson looks forward to being surrounded by other Indigenous descendants and supporters to keep alive the memory of the true history and suffering of Native peoples across the nation.<\/p>\n<p>\u201cThis time is a time of holding that history of great loss, but remembering the ways in which we are resilient,\u201d said Jackson, one of the speakers. \u201cUsually there is a great feast, afterwards, because that\u2019s also part of mourning and the ability to heal and let go, and to know that we still have each other.\u201d<\/p>\n<p>Chenae\u00a0Bullock,\u00a0a\u00a0Shinnecock\u00a0Tribal Member, practices mourning during the holiday and also educates non-Natives about the true history of Thanksgiving, including the fact that Indigenous people in New England have long celebrated ceremonies to give thanks for the harvests, their families and their traditions.<\/p>\n<p>\u201cWe had Strawberry Thanksgiving because it\u2019s the first berry of the season, and Cranberry Thanksgiving at the end because it\u2019s the last berry of the season,\u201d said Bullock, who is also a historian. \u201cOn the East Coast, we\u2019ve always had Thanksgiving.\u201d<\/p>\n<p>All the panelists lamented how most American schools still teach a sanitized story of the feast between the Pilgrims and the Wampanoags. They all recalled how they were asked to make headdresses with construction paper and dress up like Natives in elementary school, but they also spoke about how they have changed their ways of marking Thanksgiving. In certain parts of the country, Native activists have renamed the holiday \u201cThankstaking\u201d or \u201cTruthgiving.\u201d<\/p>\n<p>Tara Houska, an attorney and climate activist, said she sees the day as one of action. Houska took part in a webcast from the frontlines in Minnesota, where she and a group of Native Americans have been protesting against Enbridge\u2019s Line 3 tar sands oil pipeline, which they say threatens waters where Native groups harvest wild rice.<\/p>\n<p>\u201cIt\u2019s a great day to organize around and get some mashed potatoes too,\u201d said Houska, an Ojibwe who was an adviser on Native American issues to the presidential campaign of U.S. Sen. Bernie Sanders of Vermont. \u201cFor me, it means a day of action. It means get yourself out there and learn something about the Native people you\u2019re around.\u201d<\/p>\n\n<p>Outside the mainland, Thanksgiving celebrations are also fraught. Canadian Indigenous water-rights advocate Autumn Peltier said she has recently come to realize the history of colonization and subjugation of the Indigenous population behind Canada\u2019s Thanksgiving, which is held on the second Monday in October.<\/p>\n<p>\u201cIt\u2019s honestly kind of disturbing and really upsetting,\u201d said Peltier, 16, who has spoken at the United Nations on water-protection matters. \u201cIt\u2019s so normalized. Many people, my age, don\u2019t really understand the meaning behind it. It\u2019s not a day that I feel should be celebrated.\u201d<\/p>\n<p>Social movements by Native American activists over the past decades have helped shift the official narrative about Thanksgiving. Pua Case, a Native Hawaiian teacher and a protector of Mauna Kea, said she spends the holiday celebrating and honoring the history of her ancestors.<\/p>\n<p>Asked how Native leaders can build relationships with allies in the struggle for Indigenous rights and justice, panelists offered plenty of advice. Peltier urged young people to use their voices and speak up. Buffalo said that it\u2019s a matter of building relationships and it starts with having one-on-one conversations with acquaintances and colleagues. Case, the Hawaiian activist, said allies are crucial, but they have to follow the lead of Native activists.<\/p>\n<p>\u201cIf you are an ally, you are stepping into a movement that is being run with ancestral protocols, with values, rules, and guidelines that are connected to the host people,\u201d said Case. \u201cBefore you step in, you really have to think about the protocols, and when you step in, you step in lightly, you step in softly, and you step in quietly.\u201d<\/p>\n<p><em>Visit the Peabody Museum website for <a href=\"https:\/\/www.peabody.harvard.edu\/listening-to-wampanoag-voices-beyond-1620?utm_source=e_Connect&amp;utm_campaign=f47e249a06-February_e_Connect_2019_COPY_01&amp;utm_medium=email&amp;utm_term=0_707680786c-f47e249a06-157840122&amp;mc_cid=f47e249a06&amp;mc_eid=dbf8ef4a11\">\u201cListening to Wampanoag Voices: Beyond 1620.\u201d<\/a><\/em><\/p>\n\n\n<\/div>\n"}},"jetpack-related-posts":[{"id":321445,"url":"https:\/\/news.harvard.edu\/gazette\/story\/2021\/03\/harvards-native-american-program-turns-50\/","url_meta":{"origin":316849,"position":0},"title":"Native American program turns 50","author":"harvardgazette","date":"March 5, 2021","format":false,"excerpt":"The Harvard University Native American Program is celebrating its 50th anniversary. We look at how it started and its hopes for the future.","rel":"","context":"In &quot;Nation &amp; World&quot;","block_context":{"text":"Nation &amp; World","link":"https:\/\/news.harvard.edu\/gazette\/section\/nation-world\/"},"img":{"alt_text":"Zoom panel","src":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2021\/03\/030521_HUNAP_50_05.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2021\/03\/030521_HUNAP_50_05.jpg?resize=350%2C200 1x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2021\/03\/030521_HUNAP_50_05.jpg?resize=525%2C300 1.5x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2021\/03\/030521_HUNAP_50_05.jpg?resize=700%2C400 2x"},"classes":[]},{"id":359456,"url":"https:\/\/news.harvard.edu\/gazette\/story\/2023\/05\/native-american-programs-blanket-ceremony-links-history-culture\/","url_meta":{"origin":316849,"position":1},"title":"Wrapped in tradition","author":"harvardgazette","date":"May 24, 2023","format":false,"excerpt":"The Harvard University Native American Program began practicing the tradition last year at its affinity graduation ceremony for Native students. The event comes with its own communal pageantry, but HUNAP has found a way to also make it feel very personal.","rel":"","context":"In &quot;Campus &amp; Community&quot;","block_context":{"text":"Campus &amp; Community","link":"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/"},"img":{"alt_text":"A special blanket from Eighth Generation, a Native-owned blanket company.","src":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2023\/05\/050923_HUNAP_Blankets_007.jpeg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2023\/05\/050923_HUNAP_Blankets_007.jpeg?resize=350%2C200 1x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2023\/05\/050923_HUNAP_Blankets_007.jpeg?resize=525%2C300 1.5x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2023\/05\/050923_HUNAP_Blankets_007.jpeg?resize=700%2C400 2x"},"classes":[]},{"id":348916,"url":"https:\/\/news.harvard.edu\/gazette\/story\/2022\/10\/weaving-a-piece-of-indigenous-history\/","url_meta":{"origin":316849,"position":2},"title":"Weaving a piece of Indigenous history","author":"harvardgazette","date":"October 7, 2022","format":false,"excerpt":"Din\u00e9 student Keana Gorman seeks to preserve Navajo traditions, way of life.","rel":"","context":"In &quot;Campus &amp; Community&quot;","block_context":{"text":"Campus &amp; Community","link":"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/"},"img":{"alt_text":"Keana Gorman \u201923,","src":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2022\/10\/1785_Gorman_Keana_06.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2022\/10\/1785_Gorman_Keana_06.jpg?resize=350%2C200 1x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2022\/10\/1785_Gorman_Keana_06.jpg?resize=525%2C300 1.5x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2022\/10\/1785_Gorman_Keana_06.jpg?resize=700%2C400 2x"},"classes":[]},{"id":316396,"url":"https:\/\/news.harvard.edu\/gazette\/story\/2020\/11\/museums-of-native-culture-wrestle-with-decolonizing\/","url_meta":{"origin":316849,"position":3},"title":"Museums of Native culture wrestle with decolonizing","author":"Lian Parsons","date":"November 19, 2020","format":false,"excerpt":"A panel of museum experts discuss the ways in which museums, which are quintessential colonial institutions, can recreate their missions and practices to respond to social unrest and demands for inclusion and representation.","rel":"","context":"In &quot;Arts &amp; Culture&quot;","block_context":{"text":"Arts &amp; Culture","link":"https:\/\/news.harvard.edu\/gazette\/section\/arts-humanities\/"},"img":{"alt_text":"Peabody Native American exhibit.","src":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/11\/Wiyohpiyata_threshold_PM_25001.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/11\/Wiyohpiyata_threshold_PM_25001.jpg?resize=350%2C200 1x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/11\/Wiyohpiyata_threshold_PM_25001.jpg?resize=525%2C300 1.5x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/11\/Wiyohpiyata_threshold_PM_25001.jpg?resize=700%2C400 2x"},"classes":[]},{"id":312048,"url":"https:\/\/news.harvard.edu\/gazette\/story\/2020\/10\/pondering-putting-an-end-to-columbus-day-and-a-look-at-what-could-follow\/","url_meta":{"origin":316849,"position":4},"title":"A day of reckoning","author":"Lian Parsons","date":"October 8, 2020","format":false,"excerpt":"We ask members of the Harvard community: \u201cIs this the end of Columbus Day and how can America best replace it?\u201d","rel":"","context":"In &quot;Nation &amp; World&quot;","block_context":{"text":"Nation &amp; World","link":"https:\/\/news.harvard.edu\/gazette\/section\/nation-world\/"},"img":{"alt_text":"Beheaded Columbus Statue.","src":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/Chris_Columus_NoHeadStatue_AP_20280524891330_H_2500.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/Chris_Columus_NoHeadStatue_AP_20280524891330_H_2500.jpg?resize=350%2C200 1x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/Chris_Columus_NoHeadStatue_AP_20280524891330_H_2500.jpg?resize=525%2C300 1.5x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2020\/10\/Chris_Columus_NoHeadStatue_AP_20280524891330_H_2500.jpg?resize=700%2C400 2x"},"classes":[]},{"id":349578,"url":"https:\/\/news.harvard.edu\/gazette\/story\/2022\/10\/brazilian-indigenous-lawyer-talks-about-fight-for-native-rights\/","url_meta":{"origin":316849,"position":5},"title":"Struggling to \u2018hold up the sky\u2019","author":"harvardgazette","date":"October 20, 2022","format":false,"excerpt":"A Q&A with Luiz Eloy Terena, a Brazilian Indigenous lawyer and a land-rights activist who took part in a panel on the effects of illegal gold mining in the Amazon on public health, the environment, and Indigenous rights.","rel":"","context":"In &quot;Nation &amp; World&quot;","block_context":{"text":"Nation &amp; World","link":"https:\/\/news.harvard.edu\/gazette\/section\/nation-world\/"},"img":{"alt_text":"Luiz Elroy Terena.","src":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2022\/10\/101722_Terena_2160.jpeg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2022\/10\/101722_Terena_2160.jpeg?resize=350%2C200 1x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2022\/10\/101722_Terena_2160.jpeg?resize=525%2C300 1.5x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2022\/10\/101722_Terena_2160.jpeg?resize=700%2C400 2x"},"classes":[]}],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/posts\/316849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/users\/131912115"}],"replies":[{"embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/comments?post=316849"}],"version-history":[{"count":16,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/posts\/316849\/revisions"}],"predecessor-version":[{"id":317140,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/posts\/316849\/revisions\/317140"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/media\/317055"}],"wp:attachment":[{"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/media?parent=316849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/categories?post=316849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/tags?post=316849"},{"taxonomy":"format","embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/gazette-formats?post=316849"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/series?post=316849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}