{"id":239371,"date":"2018-02-27T18:35:10","date_gmt":"2018-02-27T23:35:10","guid":{"rendered":"https:\/\/news.harvard.edu\/gazette\/?p=239371"},"modified":"2023-11-08T20:53:57","modified_gmt":"2023-11-09T01:53:57","slug":"harvards-pinker-makes-case-for-human-progress-in-new-book","status":"publish","type":"post","link":"https:\/\/news.harvard.edu\/gazette\/story\/2018\/02\/harvards-pinker-makes-case-for-human-progress-in-new-book\/","title":{"rendered":"Wielding data against doom and gloom"},"content":{"rendered":"<header\n\tclass=\"wp-block-harvard-gazette-article-header alignfull article-header is-style-full-width-text-below centered-image\"\n\tstyle=\" \"\n>\n\t<figure class=\"wp-block-image\"><img decoding=\"async\" alt=\"\" height=\"\" loading=\"eager\" src=\"\" width=\"\"\/><figcaption class=\"wp-element-caption\"><p class=\"wp-element-caption--credit\">Rose Lincoln\/Harvard file photo<\/p><\/figcaption><\/figure>\n\n\t<div class=\"article-header__content\">\n\t\t\t<a\n\t\t\tclass=\"article-header__category\"\n\t\t\thref=\"https:\/\/news.harvard.edu\/gazette\/section\/arts-humanities\/\"\n\t\t>\n\t\t\tArts &amp; Culture\t\t<\/a>\n\t\t\n\t\t<h1 class=\"article-header__title wp-block-heading \">\n\t\tWielding data against doom and gloom\t<\/h1>\n\n\t\n\t\t\t<\/div>\n\t\t\n\t<div class=\"article-header__meta\">\n\t\t<div class=\"wp-block-post-author\">\n\t\t\t<address class=\"wp-block-post-author__content\">\n\t\t\t\t\t<p class=\"author wp-block-post-author__name\">\n\t\tColleen Walsh\t<\/p>\n\t\t\t<p class=\"wp-block-post-author__byline\">\n\t\t\tHarvard Staff Writer\t\t<\/p>\n\t\t\t\t\t<\/address>\n\t\t<\/div>\n\n\t\t<time class=\"article-header__date\" datetime=\"2018-02-27\">\n\t\t\tFebruary 27, 2018\t\t<\/time>\n\n\t\t<span class=\"article-header__reading-time\">\n\t\t\tlong read\t\t<\/span>\n\t<\/div>\n\n\t\n\t\t\t<h2 class=\"article-header__subheading wp-block-heading\">\n\t\t\tSteven Pinker makes case for human progress in \u2018Enlightenment Now\u2019\t\t<\/h2>\n\t\t\n<\/header>\n\n\n\n<div class=\"wp-block-group alignwide has-global-padding is-content-justification-center is-layout-constrained wp-block-group-is-layout-constrained\">\n\n\n\t\t<p>In his 2011 book, \u201cThe Better Angels of Our Nature: Why Violence Has Declined,\u201d Harvard psychologist Steven Pinker argued that despite common assumptions, violence has dropped dramatically from biblical times to the present. His new book,\u00a0\u201cEnlightenment Now: The Case for Reason, Science, Humanism, and Progress,\u201d picks up on that theme, exploring how other threats to human well-being have been in similar retreat.<\/p>\n<h2 class=\"wp-block-heading\">Q&amp;A<\/h2>\n<h3 class=\"wp-block-heading\">Steven Pinker<\/h3>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>In \u201cThe Better Angels of Our Nature,\u201d you explored how the trend toward peace has steadily increased. Why expand the premise of that book for \u201cEnlightenment Now\u201d?<\/p>\n<p><strong>pinker:<\/strong>\u00a0To my pleasant surprise, war is not the only scourge that has declined over the course of history. Extreme poverty has been decimated: It\u2019s gone from 90 percent of the world\u2019s population to 10 percent. Literacy has increased from about 15 percent to more than 85 percent. Prosperity has increased; longevity has increased from about 30 to about 71 years worldwide, and 80 in the developed world.<\/p>\n<p>Human flourishing has been enhanced in measure after measure, and I wanted to tell the broader story of progress, and also to explain the reasons. The answer, I suggest, is an embrace of the ideals of the Enlightenment: that through knowledge, reason, and science we can enhance human flourishing \u2014 <em>if <\/em>we set that as our goal. The goal, too, is a gift of the Enlightenment, namely the moral commitment to humanism, in which the ultimate good is the well-being of people.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>In a recent <a href=\"https:\/\/www.nytimes.com\/2018\/01\/27\/business\/mind-meld-bill-gates-steven-pinker.html\">conversation with Bill Gates<\/a> you talked about the notion of tribalism \u2014 of focusing on yourself and those immediately around you to the exclusion of others. How do you counter that impulse to help only yourself and your tribe, and encourage people to embrace a more altruistic ideal?<\/p>\n<p><strong>pinker:<\/strong>\u00a0At first hearing, the ideal of promoting human well-being might sound unexceptionable, even banal or trite. But it most certainly isn\u2019t! There are distinct alternatives with much greater emotional appeal. These include the idea that the ultimate good is to promote the greatness of one\u2019s tribe or race or faith or nation; to obey the dictates of a divinity and pressure other people to do the same; to achieve feats of heroic greatness; to transcend the teeming masses by doing something that will put you in the history books, such as martial conquest or feats of artistic greatness.<\/p>\n<p>The idea that we should get as many people as possible to live long, healthy, happy lives is far from obvious. Thankfully, it is an ideal that the world has increasingly embraced. You see this humanism in statements such as the Universal Declaration of Human Rights, the U.N. Millennium Development Goals, and the U.N. Sustainable Development Goals. It puts the lie to the claim that in the absence of religion there are no shared values. There are. When you get people from different backgrounds together to decide how we should run our affairs, the conversation tends to move toward humanism because it values nothing more \u2014 but nothing less \u2014 than our common humanity.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You say in the book that journalistic culture is focused on negative headlines, but that seems like something that\u2019s been going on forever. Has social media driven some of this pessimism forward?<\/p>\n<p><strong>pinker:<\/strong>\u00a0It\u2019s not just the internet age. In the book I cite a study using the automated technique called sentiment mapping to chart the use of positive words like \u201cimproved,\u201d \u201cbetter,\u201d and \u201cbeneficial\u201d compared to negative words like \u201ccatastrophe\u201d and \u201ccrisis.\u201d It shows that since the 1950s, the press has gotten steadily more morose. So it is not a sudden shift with the onset of social media: It\u2019s been happening for decades, even as the actual indicators of human well-being have improved. Over the span of increasing media negativity, there have been fewer wars, less crime, and less poverty.<\/p>\n<p>Partly it\u2019s that the press has adopted the ethic that pessimism is moral. It\u2019s serious; it earns you gravitas. Optimism, even if it\u2019s just a readout of the data, is considered frivolous \u2014 \u201cadvertising,\u201d as one editor put it. Of course there is an optimal amount of pessimism; we have to identify suffering and injustice where it exists. But we also need the conviction that we can do something about it. If you think that the world is just getting worse and worse no matter how many efforts people make to make it better, the logical response is: \u201cWhy even bother? Enjoy life while you can, because the world is going to hell no matter what you do.\u201d That\u2019s the kind of fatalism I am pushing against.<\/p>\n\r\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>&#8220;If you ask people if we are living in an increasingly dangerous or increasingly safe environment, they will think of the latest terrorist attack and conclude that life has been getting more dangerous \u2014 rather than going to FBI data on violent crime, which in fact has shown a decline over 25 years.&#8221;<\/p>\n<cite>Steven Pinker<\/cite><\/blockquote>\r\n\n<p><strong><strong>GAZETTE:<\/strong><\/strong>\u00a0So much of what we do is actually bad for us. Is our brain our enemy?<\/p>\n<p><strong>pinker:<\/strong> Your brain can\u2019t be your enemy, because your brain <em>is<\/em> you. But the brain has many subsystems. Some of them incline us toward selfish motives, like revenge, greed, dominance, jealousy. But others are more constructive.\u00a0 We have cognitive processes that can reflect on our own predicament. We have positive emotions like sympathy and compassion. And thanks to the tools of culture, the written word, and now the electronic word, we have the means to learn from our mistakes, to figure out what works and what doesn\u2019t.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>Is there something in human nature that predisposes us to be negative?<\/p>\n<p><strong>pinker:<\/strong>\u00a0There is a strand of human nature that does that, called the negativity bias. Losses are more keenly felt than gains. Criticism hurts more than praise emboldens. We tend to be mindful of all the things that can go wrong, not so much when we are reflecting on our own lives, but when we are opinionating about the world as a whole. People often say, \u201c<em>My<\/em> neighborhood is perfectly safe, and <em>my<\/em> schools are good. But the country is unsafe and the other schools are going to hell\u201d \u2014 sometimes called the \u201cI\u2019m OK; they\u2019re not\u201d bias. When people opine they tend to go negative, partly under the influence of gory headlines and violent images.<\/p>\n<p>Another quirk of human nature is called \u201cthe availability bias\u201d: Our assessment of risk and danger is driven by available episodes from memory, not representative data. If you ask people if we are living in an increasingly dangerous or increasingly safe environment, they will think of the latest terrorist attack and conclude that life has been getting more dangerous \u2014 rather than going to FBI data on violent crime, which in fact has shown a decline over 25 years.<\/p>\n\r\n<div class=\"wp-block-harvard-gazette-supporting-content alignleft supporting-content\" id=\"supporting-content-bc4fe64d-7209-4936-8b87-17c6b666922c\">\n\t<div class=\"featured-articles is-post-type-post is-style-grid-list\"  style=\"\">\n\t\t\t\t\t\t<h2 class=\"featured-articles__title wp-block-heading\">More like this<\/h2>\n\t\t\t\t<ul class=\"featured-articles__list \">\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2014\/05\/pinker-605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/\">\n\t\t\tCampus &amp; Community\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2014\/05\/what-could-be-more-interesting-than-how-the-mind-works\/\">\u2018What could be more interesting than how the mind works?\u2019<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<figure class=\"featured-article__series series-badge__header wp-block-heading no-series-logo\">\n\t\t\t<span class=\"series-badge__logo\">\n\t\n\t\t\t\t\t<\/span>\n\t\t<a class=\"series-badge__title\" href=\"https:\/\/news.harvard.edu\/gazette\/story\/series\/experience\/\">\n\t\t\t<span class=\"series-badge__part-of\">Part of the<\/span>\n\t\t\t<span class=\"series-badge__series-name\">Experience<\/span>\n\t\t\t<span class=\"series-badge__series-text\"> series<\/span>\n\t\t<\/a>\n\t\n\t<\/figure>\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2014-05-06\">\n\t\t\t\t\t\t\tMay 6, 2014\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\tlong read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2016\/10\/102116_safra_074_605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/science-technology\/\">\n\t\t\tScience &amp; Tech\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2016\/10\/giving-good-a-rigorous-inspection\/\">Giving \u2018good\u2019 a rigorous inspection<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2016-10-28\">\n\t\t\t\t\t\t\tOctober 28, 2016\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t3 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\t\t<\/ul>\n\t\t\t<\/div>\n\n\t<\/div>\r\n\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You\u2019ve said that you think that many intellectuals, even those who call themselves progressive, hate progress. Many of those people are in positions of power. Do you think we have a crisis of responsible leadership in this country?<\/p>\n<p><strong>pinker:<\/strong>\u00a0I am reluctant to call every shortcoming \u201ca crisis.\u201d But I do think that an absence of leaders who are willing to commit themselves to what has worked in the past and that, despite imperfections, has led to improvement, is part of the problem. There aren\u2019t enough champions of liberal democracy, of Enlightenment values, of the institutions that have quite obviously improved our lot \u2014 such as international organizations, responsible governments, and police and court systems that have maintained the rule of law. These have dramatically improved the human condition, yet they are relentlessly disparaged.<\/p>\n<p>And there\u2019s a tendency among intellectuals to point to every unsolved problem as the symptom of a sick society. To me, that\u2019s a cheap grab for gravitas because it assumes that we have a right to expect a perfectly functioning utopia, and that any deviation is a sign that there\u2019s some kind of gangrene at the core. But if we start from the mindset that the universe doesn\u2019t care about our welfare, that things fall apart \u2014 the <a href=\"https:\/\/www.theguardian.com\/science\/2013\/dec\/01\/what-is-the-second-law-of-thermodynamics\">Second Law of Thermodynamics<\/a> guarantees that \u2014 that evolution has saddled us with competitive and selfish instincts, but \u201cthe better angels of our nature\u201d can circumvent these tendencies, then we can be grateful for the progress that we have accomplished, try to identify the institutions and norms that have made it possible, and try to enhance them in the future.<\/p>\n<p>The most obvious politician who capitalized on this sense of deterioration is our current president, who campaigned on the premise that social problems had spun out of control, and our current institutions could not deal with them \u2014 only a radical lurch, and control by a charismatic leader who is not encumbered by the millstone of an administrative state, could do it, guided by his own authenticity and vision. I personally think that this dangerous development was abetted by some of Trump\u2019s worst enemies on the left, who agreed that American society is a hellhole of inequality, racism, and violence. Not only did they abet his narrative of deterioration, but they left large sectors of the electorate indifferent to the choice between Clinton and Trump, encouraging many young voters to stay at home on Election Day and hand the election to Trump.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You have been known for breaking down heady concepts with your accessible prose. But this book is loaded with graphs. What do the visuals bring to a work like this, and how can they better convey information?<\/p>\n<p><strong>pinker:<\/strong> For all of my writing on language, I think it can be overrated. Language is not the same as thought; it\u2019s a medium to express thought. There are other media of thought, including visual images. We are primates, with more than a third of our brains devoted to vision. Graphs are a way of exploiting our primate visual system to grasp complex relationships among quantitative data that a string of words is ill-suited to convey. Language is digital, and language is combinatorial. But many aspects of reality are analog, continuous, and multidimensional.<\/p>\n<p>We must develop alternative channels of conveying information, because more and more of our lives ought to be informed by data. We have the classic Cartesian axes going back almost half a millennium, and now geographic mapping enables us to see variables as colors and shapes laid over a map of the world. Dynamic graphs depict change in a way that mirrors the change over time in the world. New graphic forms are putting color to use in new ways, and the third dimension. All these are to be welcomed.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>Is there a lesson in mindfulness and meditation \u2014 in other words, do you think we can train our brains to be less pessimistic?<\/p>\n<p><strong>pinker:<\/strong>\u00a0There is some indication that anxiety increased from the 1950s to the \u201990s and leveled off, at least in college students. Now part of this \u201cage of anxiety\u201d is a curse of maturity. When you grow up and take responsibility for the state of the world, you become more aware of all the things that can go wrong, which earlier generations may have not bothered about. Today we are concerned about climate change, and the risks of nuclear war, and poverty, and oppression, more than our ancestors were. We worry about more parts of the world, not just our backyards. Each of us takes on the world\u2019s problems and adds them to our own personal worry list. In part that\u2019s a good thing: It\u2019s better not to be oblivious to the state of the world.<\/p>\n<p>Probably the high point for American happiness was the 1950s, when everything seemed great. Belching smokestacks were signs of progress. The atom bomb was proof of Yankee ingenuity. Housewives lived in domestic bliss. Of course, at some point we had to grow up. And as you grow up you start to worry about more things. That leaves us with the problem of how we can be legitimately concerned about the state of the world without worrying ourselves to death. It may be that mindfulness and other techniques of wisdom, of self-control, of proactive arrangements about your own mental life are necessary to maintain a sense of responsibility for the world while keeping your equilibrium.<\/p>\n<p><em>Interview was edited for length and clarity. <\/em><\/p>\n\n\n<\/div>\n\n\t\t","protected":false},"excerpt":{"rendered":"<p>In his 2011 book, \u201cThe Better Angels of Our Nature: Why Violence Has Declined,\u201d Harvard psychologist Steven Pinker argued that despite common assumptions, violence has dropped dramatically from biblical times&hellip;<\/p>\n","protected":false},"author":108352576,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"gz_ga_pageviews":49,"gz_ga_lastupdated":"2022-05-16 11:39","document_color_palette":"crimson","author":"Colleen Walsh","affiliation":"Harvard Staff Writer","_category_override":"","_yoast_wpseo_primary_category":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1360],"tags":[39962,39963,39961,17436,30642],"gazette-formats":[],"series":[],"class_list":["post-239371","post","type-post","status-publish","format-standard","hentry","category-arts-humanities","tag-enlightenment-now-the-case-for-reason","tag-and-progress","tag-harvard-psychologist-steven-pinker-outlines-the-argument-driving-his-new-book","tag-humanism","tag-science"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v23.0 (Yoast SEO v27.1.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Harvard\u2019s Pinker makes case for human progress in new book &#8212; Harvard Gazette<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/news.harvard.edu\/gazette\/story\/2018\/02\/harvards-pinker-makes-case-for-human-progress-in-new-book\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Harvard\u2019s Pinker makes case for human progress in new book\" \/>\n<meta property=\"og:description\" content=\"In his 2011 book, \u201cThe Better Angels of Our Nature: Why Violence Has Declined,\u201d Harvard psychologist Steven Pinker argued that despite common assumptions, violence has dropped dramatically from biblical times&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/news.harvard.edu\/gazette\/story\/2018\/02\/harvards-pinker-makes-case-for-human-progress-in-new-book\/\" \/>\n<meta property=\"og:site_name\" content=\"Harvard Gazette\" \/>\n<meta property=\"article:published_time\" content=\"2018-02-27T23:35:10+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-11-09T01:53:57+00:00\" \/>\n<meta name=\"author\" content=\"gazettejohnbaglione\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Harvard\u2019s Pinker makes case for human progress in new book\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/news.harvard.edu\/gazette\/story\/2018\/02\/harvards-pinker-makes-case-for-human-progress-in-new-book\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/news.harvard.edu\/gazette\/story\/2018\/02\/harvards-pinker-makes-case-for-human-progress-in-new-book\/\"},\"author\":{\"name\":\"gazettejohnbaglione\",\"@id\":\"https:\/\/news.harvard.edu\/gazette\/#\/schema\/person\/99782494e562769a740295b11ce6dafe\"},\"headline\":\"Wielding data against doom and gloom\",\"datePublished\":\"2018-02-27T23:35:10+00:00\",\"dateModified\":\"2023-11-09T01:53:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/news.harvard.edu\/gazette\/story\/2018\/02\/harvards-pinker-makes-case-for-human-progress-in-new-book\/\"},\"wordCount\":2071,\"publisher\":{\"@id\":\"https:\/\/news.harvard.edu\/gazette\/#organization\"},\"keywords\":[\"\u201cEnlightenment Now: The Case for Reason\",\"and Progress.\u201d\",\"Harvard psychologist Steven Pinker outlines the argument driving his new book\",\"Humanism\",\"Science\"],\"articleSection\":[\"Arts &amp; 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Culture\t\t<\/a>\n\t\t\n\t\t<h1 class=\"article-header__title wp-block-heading \">\n\t\tWielding data against doom and gloom\t<\/h1>\n\n\t\n\t\t\t<\/div>\n\t\t\n\t<div class=\"article-header__meta\">\n\t\t<div class=\"wp-block-post-author\">\n\t\t\t<address class=\"wp-block-post-author__content\">\n\t\t\t\t\t<p class=\"author wp-block-post-author__name\">\n\t\tColleen Walsh\t<\/p>\n\t\t\t<p class=\"wp-block-post-author__byline\">\n\t\t\tHarvard Staff Writer\t\t<\/p>\n\t\t\t\t\t<\/address>\n\t\t<\/div>\n\n\t\t<time class=\"article-header__date\" datetime=\"2018-02-27\">\n\t\t\tFebruary 27, 2018\t\t<\/time>\n\n\t\t<span class=\"article-header__reading-time\">\n\t\t\tlong read\t\t<\/span>\n\t<\/div>\n\n\t\n\t\t\t<h2 class=\"article-header__subheading wp-block-heading\">\n\t\t\tSteven Pinker makes case for human progress in \u2018Enlightenment Now\u2019\t\t<\/h2>\n\t\t\n<\/header>\n"},"2":{"blockName":"core\/group","attrs":{"templateLock":false,"metadata":{"name":"Article content"},"align":"wide","layout":{"type":"constrained","justifyContent":"center"},"tagName":"div","lock":[],"className":"","style":[],"backgroundColor":"","textColor":"","gradient":"","fontSize":"","fontFamily":"","borderColor":"","ariaLabel":"","anchor":""},"innerBlocks":[{"blockName":"core\/freeform","attrs":{"content":"","lock":[],"metadata":[]},"innerBlocks":[],"innerHTML":"\n\t\t<p>In his 2011 book, \u201cThe Better Angels of Our Nature: Why Violence Has Declined,\u201d Harvard psychologist Steven Pinker argued that despite common assumptions, violence has dropped dramatically from biblical times to the present. His new book,\u00a0\u201cEnlightenment Now: The Case for Reason, Science, Humanism, and Progress,\u201d picks up on that theme, exploring how other threats to human well-being have been in similar retreat.<\/p>\n<h2 class=\"wp-block-heading\">Q&amp;A<\/h2>\n<h3 class=\"wp-block-heading\">Steven Pinker<\/h3>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>In \u201cThe Better Angels of Our Nature,\u201d you explored how the trend toward peace has steadily increased. Why expand the premise of that book for \u201cEnlightenment Now\u201d?<\/p>\n<p><strong>pinker:<\/strong>\u00a0To my pleasant surprise, war is not the only scourge that has declined over the course of history. Extreme poverty has been decimated: It\u2019s gone from 90 percent of the world\u2019s population to 10 percent. Literacy has increased from about 15 percent to more than 85 percent. Prosperity has increased; longevity has increased from about 30 to about 71 years worldwide, and 80 in the developed world.<\/p>\n<p>Human flourishing has been enhanced in measure after measure, and I wanted to tell the broader story of progress, and also to explain the reasons. The answer, I suggest, is an embrace of the ideals of the Enlightenment: that through knowledge, reason, and science we can enhance human flourishing \u2014 <em>if <\/em>we set that as our goal. The goal, too, is a gift of the Enlightenment, namely the moral commitment to humanism, in which the ultimate good is the well-being of people.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>In a recent <a href=\"https:\/\/www.nytimes.com\/2018\/01\/27\/business\/mind-meld-bill-gates-steven-pinker.html\">conversation with Bill Gates<\/a> you talked about the notion of tribalism \u2014 of focusing on yourself and those immediately around you to the exclusion of others. How do you counter that impulse to help only yourself and your tribe, and encourage people to embrace a more altruistic ideal?<\/p>\n<p><strong>pinker:<\/strong>\u00a0At first hearing, the ideal of promoting human well-being might sound unexceptionable, even banal or trite. But it most certainly isn\u2019t! There are distinct alternatives with much greater emotional appeal. These include the idea that the ultimate good is to promote the greatness of one\u2019s tribe or race or faith or nation; to obey the dictates of a divinity and pressure other people to do the same; to achieve feats of heroic greatness; to transcend the teeming masses by doing something that will put you in the history books, such as martial conquest or feats of artistic greatness.<\/p>\n<p>The idea that we should get as many people as possible to live long, healthy, happy lives is far from obvious. Thankfully, it is an ideal that the world has increasingly embraced. You see this humanism in statements such as the Universal Declaration of Human Rights, the U.N. Millennium Development Goals, and the U.N. Sustainable Development Goals. It puts the lie to the claim that in the absence of religion there are no shared values. There are. When you get people from different backgrounds together to decide how we should run our affairs, the conversation tends to move toward humanism because it values nothing more \u2014 but nothing less \u2014 than our common humanity.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You say in the book that journalistic culture is focused on negative headlines, but that seems like something that\u2019s been going on forever. Has social media driven some of this pessimism forward?<\/p>\n<p><strong>pinker:<\/strong>\u00a0It\u2019s not just the internet age. In the book I cite a study using the automated technique called sentiment mapping to chart the use of positive words like \u201cimproved,\u201d \u201cbetter,\u201d and \u201cbeneficial\u201d compared to negative words like \u201ccatastrophe\u201d and \u201ccrisis.\u201d It shows that since the 1950s, the press has gotten steadily more morose. So it is not a sudden shift with the onset of social media: It\u2019s been happening for decades, even as the actual indicators of human well-being have improved. Over the span of increasing media negativity, there have been fewer wars, less crime, and less poverty.<\/p>\n<p>Partly it\u2019s that the press has adopted the ethic that pessimism is moral. It\u2019s serious; it earns you gravitas. Optimism, even if it\u2019s just a readout of the data, is considered frivolous \u2014 \u201cadvertising,\u201d as one editor put it. Of course there is an optimal amount of pessimism; we have to identify suffering and injustice where it exists. But we also need the conviction that we can do something about it. If you think that the world is just getting worse and worse no matter how many efforts people make to make it better, the logical response is: \u201cWhy even bother? Enjoy life while you can, because the world is going to hell no matter what you do.\u201d That\u2019s the kind of fatalism I am pushing against.<\/p>\n","innerContent":["\n\t\t<p>In his 2011 book, \u201cThe Better Angels of Our Nature: Why Violence Has Declined,\u201d Harvard psychologist Steven Pinker argued that despite common assumptions, violence has dropped dramatically from biblical times to the present. His new book,\u00a0\u201cEnlightenment Now: The Case for Reason, Science, Humanism, and Progress,\u201d picks up on that theme, exploring how other threats to human well-being have been in similar retreat.<\/p>\n<h2 class=\"wp-block-heading\">Q&amp;A<\/h2>\n<h3 class=\"wp-block-heading\">Steven Pinker<\/h3>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>In \u201cThe Better Angels of Our Nature,\u201d you explored how the trend toward peace has steadily increased. Why expand the premise of that book for \u201cEnlightenment Now\u201d?<\/p>\n<p><strong>pinker:<\/strong>\u00a0To my pleasant surprise, war is not the only scourge that has declined over the course of history. Extreme poverty has been decimated: It\u2019s gone from 90 percent of the world\u2019s population to 10 percent. Literacy has increased from about 15 percent to more than 85 percent. Prosperity has increased; longevity has increased from about 30 to about 71 years worldwide, and 80 in the developed world.<\/p>\n<p>Human flourishing has been enhanced in measure after measure, and I wanted to tell the broader story of progress, and also to explain the reasons. The answer, I suggest, is an embrace of the ideals of the Enlightenment: that through knowledge, reason, and science we can enhance human flourishing \u2014 <em>if <\/em>we set that as our goal. The goal, too, is a gift of the Enlightenment, namely the moral commitment to humanism, in which the ultimate good is the well-being of people.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>In a recent <a href=\"https:\/\/www.nytimes.com\/2018\/01\/27\/business\/mind-meld-bill-gates-steven-pinker.html\">conversation with Bill Gates<\/a> you talked about the notion of tribalism \u2014 of focusing on yourself and those immediately around you to the exclusion of others. How do you counter that impulse to help only yourself and your tribe, and encourage people to embrace a more altruistic ideal?<\/p>\n<p><strong>pinker:<\/strong>\u00a0At first hearing, the ideal of promoting human well-being might sound unexceptionable, even banal or trite. But it most certainly isn\u2019t! There are distinct alternatives with much greater emotional appeal. These include the idea that the ultimate good is to promote the greatness of one\u2019s tribe or race or faith or nation; to obey the dictates of a divinity and pressure other people to do the same; to achieve feats of heroic greatness; to transcend the teeming masses by doing something that will put you in the history books, such as martial conquest or feats of artistic greatness.<\/p>\n<p>The idea that we should get as many people as possible to live long, healthy, happy lives is far from obvious. Thankfully, it is an ideal that the world has increasingly embraced. You see this humanism in statements such as the Universal Declaration of Human Rights, the U.N. Millennium Development Goals, and the U.N. Sustainable Development Goals. It puts the lie to the claim that in the absence of religion there are no shared values. There are. When you get people from different backgrounds together to decide how we should run our affairs, the conversation tends to move toward humanism because it values nothing more \u2014 but nothing less \u2014 than our common humanity.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You say in the book that journalistic culture is focused on negative headlines, but that seems like something that\u2019s been going on forever. Has social media driven some of this pessimism forward?<\/p>\n<p><strong>pinker:<\/strong>\u00a0It\u2019s not just the internet age. In the book I cite a study using the automated technique called sentiment mapping to chart the use of positive words like \u201cimproved,\u201d \u201cbetter,\u201d and \u201cbeneficial\u201d compared to negative words like \u201ccatastrophe\u201d and \u201ccrisis.\u201d It shows that since the 1950s, the press has gotten steadily more morose. So it is not a sudden shift with the onset of social media: It\u2019s been happening for decades, even as the actual indicators of human well-being have improved. Over the span of increasing media negativity, there have been fewer wars, less crime, and less poverty.<\/p>\n<p>Partly it\u2019s that the press has adopted the ethic that pessimism is moral. It\u2019s serious; it earns you gravitas. Optimism, even if it\u2019s just a readout of the data, is considered frivolous \u2014 \u201cadvertising,\u201d as one editor put it. Of course there is an optimal amount of pessimism; we have to identify suffering and injustice where it exists. But we also need the conviction that we can do something about it. If you think that the world is just getting worse and worse no matter how many efforts people make to make it better, the logical response is: \u201cWhy even bother? Enjoy life while you can, because the world is going to hell no matter what you do.\u201d That\u2019s the kind of fatalism I am pushing against.<\/p>\n"],"rendered":"\n\t\t<p>In his 2011 book, \u201cThe Better Angels of Our Nature: Why Violence Has Declined,\u201d Harvard psychologist Steven Pinker argued that despite common assumptions, violence has dropped dramatically from biblical times to the present. His new book,\u00a0\u201cEnlightenment Now: The Case for Reason, Science, Humanism, and Progress,\u201d picks up on that theme, exploring how other threats to human well-being have been in similar retreat.<\/p>\n<h2 class=\"wp-block-heading\">Q&amp;A<\/h2>\n<h3 class=\"wp-block-heading\">Steven Pinker<\/h3>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>In \u201cThe Better Angels of Our Nature,\u201d you explored how the trend toward peace has steadily increased. Why expand the premise of that book for \u201cEnlightenment Now\u201d?<\/p>\n<p><strong>pinker:<\/strong>\u00a0To my pleasant surprise, war is not the only scourge that has declined over the course of history. Extreme poverty has been decimated: It\u2019s gone from 90 percent of the world\u2019s population to 10 percent. Literacy has increased from about 15 percent to more than 85 percent. Prosperity has increased; longevity has increased from about 30 to about 71 years worldwide, and 80 in the developed world.<\/p>\n<p>Human flourishing has been enhanced in measure after measure, and I wanted to tell the broader story of progress, and also to explain the reasons. The answer, I suggest, is an embrace of the ideals of the Enlightenment: that through knowledge, reason, and science we can enhance human flourishing \u2014 <em>if <\/em>we set that as our goal. The goal, too, is a gift of the Enlightenment, namely the moral commitment to humanism, in which the ultimate good is the well-being of people.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>In a recent <a href=\"https:\/\/www.nytimes.com\/2018\/01\/27\/business\/mind-meld-bill-gates-steven-pinker.html\">conversation with Bill Gates<\/a> you talked about the notion of tribalism \u2014 of focusing on yourself and those immediately around you to the exclusion of others. How do you counter that impulse to help only yourself and your tribe, and encourage people to embrace a more altruistic ideal?<\/p>\n<p><strong>pinker:<\/strong>\u00a0At first hearing, the ideal of promoting human well-being might sound unexceptionable, even banal or trite. But it most certainly isn\u2019t! There are distinct alternatives with much greater emotional appeal. These include the idea that the ultimate good is to promote the greatness of one\u2019s tribe or race or faith or nation; to obey the dictates of a divinity and pressure other people to do the same; to achieve feats of heroic greatness; to transcend the teeming masses by doing something that will put you in the history books, such as martial conquest or feats of artistic greatness.<\/p>\n<p>The idea that we should get as many people as possible to live long, healthy, happy lives is far from obvious. Thankfully, it is an ideal that the world has increasingly embraced. You see this humanism in statements such as the Universal Declaration of Human Rights, the U.N. Millennium Development Goals, and the U.N. Sustainable Development Goals. It puts the lie to the claim that in the absence of religion there are no shared values. There are. When you get people from different backgrounds together to decide how we should run our affairs, the conversation tends to move toward humanism because it values nothing more \u2014 but nothing less \u2014 than our common humanity.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You say in the book that journalistic culture is focused on negative headlines, but that seems like something that\u2019s been going on forever. Has social media driven some of this pessimism forward?<\/p>\n<p><strong>pinker:<\/strong>\u00a0It\u2019s not just the internet age. In the book I cite a study using the automated technique called sentiment mapping to chart the use of positive words like \u201cimproved,\u201d \u201cbetter,\u201d and \u201cbeneficial\u201d compared to negative words like \u201ccatastrophe\u201d and \u201ccrisis.\u201d It shows that since the 1950s, the press has gotten steadily more morose. So it is not a sudden shift with the onset of social media: It\u2019s been happening for decades, even as the actual indicators of human well-being have improved. Over the span of increasing media negativity, there have been fewer wars, less crime, and less poverty.<\/p>\n<p>Partly it\u2019s that the press has adopted the ethic that pessimism is moral. It\u2019s serious; it earns you gravitas. Optimism, even if it\u2019s just a readout of the data, is considered frivolous \u2014 \u201cadvertising,\u201d as one editor put it. Of course there is an optimal amount of pessimism; we have to identify suffering and injustice where it exists. But we also need the conviction that we can do something about it. If you think that the world is just getting worse and worse no matter how many efforts people make to make it better, the logical response is: \u201cWhy even bother? Enjoy life while you can, because the world is going to hell no matter what you do.\u201d That\u2019s the kind of fatalism I am pushing against.<\/p>\n"},{"blockName":"core\/quote","attrs":{"value":"<cite>Steven Pinker<\/cite>","citation":"Steven Pinker","textAlign":"","lock":[],"metadata":[],"align":"","className":"","style":[],"backgroundColor":"","textColor":"","gradient":"","fontSize":"","fontFamily":"","borderColor":"","layout":[],"anchor":""},"innerBlocks":[{"blockName":"core\/freeform","attrs":{"content":"","lock":[],"metadata":[]},"innerBlocks":[],"innerHTML":"<p>\"If you ask people if we are living in an increasingly dangerous or increasingly safe environment, they will think of the latest terrorist attack and conclude that life has been getting more dangerous \u2014 rather than going to FBI data on violent crime, which in fact has shown a decline over 25 years.\"<\/p>\n","innerContent":["<p>\"If you ask people if we are living in an increasingly dangerous or increasingly safe environment, they will think of the latest terrorist attack and conclude that life has been getting more dangerous \u2014 rather than going to FBI data on violent crime, which in fact has shown a decline over 25 years.\"<\/p>\n"],"rendered":"<p>\"If you ask people if we are living in an increasingly dangerous or increasingly safe environment, they will think of the latest terrorist attack and conclude that life has been getting more dangerous \u2014 rather than going to FBI data on violent crime, which in fact has shown a decline over 25 years.\"<\/p>\n"}],"innerHTML":"<blockquote class=\"wp-block-quote\"><cite>Steven Pinker<\/cite><\/blockquote>","innerContent":["<blockquote class=\"wp-block-quote\">","<cite>Steven Pinker<\/cite><\/blockquote>"],"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>\"If you ask people if we are living in an increasingly dangerous or increasingly safe environment, they will think of the latest terrorist attack and conclude that life has been getting more dangerous \u2014 rather than going to FBI data on violent crime, which in fact has shown a decline over 25 years.\"<\/p>\n<cite>Steven Pinker<\/cite><\/blockquote>"},{"blockName":"core\/freeform","attrs":{"content":"","lock":[],"metadata":[]},"innerBlocks":[],"innerHTML":"\n<p><strong><strong>GAZETTE:<\/strong><\/strong>\u00a0So much of what we do is actually bad for us. Is our brain our enemy?<\/p>\n<p><strong>pinker:<\/strong> Your brain can\u2019t be your enemy, because your brain <em>is<\/em> you. But the brain has many subsystems. Some of them incline us toward selfish motives, like revenge, greed, dominance, jealousy. But others are more constructive.\u00a0 We have cognitive processes that can reflect on our own predicament. We have positive emotions like sympathy and compassion. And thanks to the tools of culture, the written word, and now the electronic word, we have the means to learn from our mistakes, to figure out what works and what doesn\u2019t.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>Is there something in human nature that predisposes us to be negative?<\/p>\n<p><strong>pinker:<\/strong>\u00a0There is a strand of human nature that does that, called the negativity bias. Losses are more keenly felt than gains. Criticism hurts more than praise emboldens. We tend to be mindful of all the things that can go wrong, not so much when we are reflecting on our own lives, but when we are opinionating about the world as a whole. People often say, \u201c<em>My<\/em> neighborhood is perfectly safe, and <em>my<\/em> schools are good. But the country is unsafe and the other schools are going to hell\u201d \u2014 sometimes called the \u201cI\u2019m OK; they\u2019re not\u201d bias. When people opine they tend to go negative, partly under the influence of gory headlines and violent images.<\/p>\n<p>Another quirk of human nature is called \u201cthe availability bias\u201d: Our assessment of risk and danger is driven by available episodes from memory, not representative data. If you ask people if we are living in an increasingly dangerous or increasingly safe environment, they will think of the latest terrorist attack and conclude that life has been getting more dangerous \u2014 rather than going to FBI data on violent crime, which in fact has shown a decline over 25 years.<\/p>\n","innerContent":["\n<p><strong><strong>GAZETTE:<\/strong><\/strong>\u00a0So much of what we do is actually bad for us. Is our brain our enemy?<\/p>\n<p><strong>pinker:<\/strong> Your brain can\u2019t be your enemy, because your brain <em>is<\/em> you. But the brain has many subsystems. Some of them incline us toward selfish motives, like revenge, greed, dominance, jealousy. But others are more constructive.\u00a0 We have cognitive processes that can reflect on our own predicament. We have positive emotions like sympathy and compassion. And thanks to the tools of culture, the written word, and now the electronic word, we have the means to learn from our mistakes, to figure out what works and what doesn\u2019t.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>Is there something in human nature that predisposes us to be negative?<\/p>\n<p><strong>pinker:<\/strong>\u00a0There is a strand of human nature that does that, called the negativity bias. Losses are more keenly felt than gains. Criticism hurts more than praise emboldens. We tend to be mindful of all the things that can go wrong, not so much when we are reflecting on our own lives, but when we are opinionating about the world as a whole. People often say, \u201c<em>My<\/em> neighborhood is perfectly safe, and <em>my<\/em> schools are good. But the country is unsafe and the other schools are going to hell\u201d \u2014 sometimes called the \u201cI\u2019m OK; they\u2019re not\u201d bias. When people opine they tend to go negative, partly under the influence of gory headlines and violent images.<\/p>\n<p>Another quirk of human nature is called \u201cthe availability bias\u201d: Our assessment of risk and danger is driven by available episodes from memory, not representative data. If you ask people if we are living in an increasingly dangerous or increasingly safe environment, they will think of the latest terrorist attack and conclude that life has been getting more dangerous \u2014 rather than going to FBI data on violent crime, which in fact has shown a decline over 25 years.<\/p>\n"],"rendered":"\n<p><strong><strong>GAZETTE:<\/strong><\/strong>\u00a0So much of what we do is actually bad for us. Is our brain our enemy?<\/p>\n<p><strong>pinker:<\/strong> Your brain can\u2019t be your enemy, because your brain <em>is<\/em> you. But the brain has many subsystems. Some of them incline us toward selfish motives, like revenge, greed, dominance, jealousy. But others are more constructive.\u00a0 We have cognitive processes that can reflect on our own predicament. We have positive emotions like sympathy and compassion. And thanks to the tools of culture, the written word, and now the electronic word, we have the means to learn from our mistakes, to figure out what works and what doesn\u2019t.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>Is there something in human nature that predisposes us to be negative?<\/p>\n<p><strong>pinker:<\/strong>\u00a0There is a strand of human nature that does that, called the negativity bias. Losses are more keenly felt than gains. Criticism hurts more than praise emboldens. We tend to be mindful of all the things that can go wrong, not so much when we are reflecting on our own lives, but when we are opinionating about the world as a whole. People often say, \u201c<em>My<\/em> neighborhood is perfectly safe, and <em>my<\/em> schools are good. But the country is unsafe and the other schools are going to hell\u201d \u2014 sometimes called the \u201cI\u2019m OK; they\u2019re not\u201d bias. When people opine they tend to go negative, partly under the influence of gory headlines and violent images.<\/p>\n<p>Another quirk of human nature is called \u201cthe availability bias\u201d: Our assessment of risk and danger is driven by available episodes from memory, not representative data. If you ask people if we are living in an increasingly dangerous or increasingly safe environment, they will think of the latest terrorist attack and conclude that life has been getting more dangerous \u2014 rather than going to FBI data on violent crime, which in fact has shown a decline over 25 years.<\/p>\n"},{"blockName":"harvard-gazette\/supporting-content","attrs":{"id":"bc4fe64d-7209-4936-8b87-17c6b666922c","align":"left","allowedBlocks":[],"style":[],"lock":[],"metadata":[],"className":""},"innerBlocks":[{"blockName":"harvard-gazette\/featured-articles","attrs":{"autoGenerate":false,"className":"is-style-grid-list","inPostContent":true,"numberOfPosts":2,"postIds":[154525,212602],"showExcerpt":false,"title":"More like this","category":"","carouselOnDesktop":false,"isEditor":false,"linkText":"See all book reviews","passPostIds":false,"postOverrides":[],"postTypeOverride":"post","receivePostIds":false,"series":"","showCategory":true,"showDate":true,"gridColumns":2,"showDropShadow":false,"showFormat":true,"showImage":true,"showImageZoom":false,"showSeries":true,"showReadMore":true,"showReadTime":true,"tags":[],"useCurrentTerm":false,"lock":[],"metadata":[],"align":"","style":[]},"innerBlocks":[],"innerHTML":"","innerContent":[],"rendered":"\n\t<div class=\"featured-articles is-post-type-post is-style-grid-list\"  style=\"\">\n\t\t\t\t\t\t<h2 class=\"featured-articles__title wp-block-heading\">More like this<\/h2>\n\t\t\t\t<ul class=\"featured-articles__list \">\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2014\/05\/pinker-605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/\">\n\t\t\tCampus &amp; Community\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2014\/05\/what-could-be-more-interesting-than-how-the-mind-works\/\">\u2018What could be more interesting than how the mind works?\u2019<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<figure class=\"featured-article__series series-badge__header wp-block-heading no-series-logo\">\n\t\t\t<span class=\"series-badge__logo\">\n\t\n\t\t\t\t\t<\/span>\n\t\t<a class=\"series-badge__title\" href=\"https:\/\/news.harvard.edu\/gazette\/story\/series\/experience\/\">\n\t\t\t<span class=\"series-badge__part-of\">Part of the<\/span>\n\t\t\t<span class=\"series-badge__series-name\">Experience<\/span>\n\t\t\t<span class=\"series-badge__series-text\"> series<\/span>\n\t\t<\/a>\n\t\n\t<\/figure>\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2014-05-06\">\n\t\t\t\t\t\t\tMay 6, 2014\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\tlong read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2016\/10\/102116_safra_074_605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/science-technology\/\">\n\t\t\tScience &amp; Tech\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2016\/10\/giving-good-a-rigorous-inspection\/\">Giving \u2018good\u2019 a rigorous inspection<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2016-10-28\">\n\t\t\t\t\t\t\tOctober 28, 2016\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t3 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\t\t<\/ul>\n\t\t\t<\/div>\n\n\t"}],"innerHTML":"<div class=\"wp-block-harvard-gazette-supporting-content alignleft supporting-content\" id=\"supporting-content-bc4fe64d-7209-4936-8b87-17c6b666922c\"><\/div>","innerContent":["<div class=\"wp-block-harvard-gazette-supporting-content alignleft supporting-content\" id=\"supporting-content-bc4fe64d-7209-4936-8b87-17c6b666922c\">","<\/div>"],"rendered":"<div class=\"wp-block-harvard-gazette-supporting-content alignleft supporting-content\" id=\"supporting-content-bc4fe64d-7209-4936-8b87-17c6b666922c\">\n\t<div class=\"featured-articles is-post-type-post is-style-grid-list\"  style=\"\">\n\t\t\t\t\t\t<h2 class=\"featured-articles__title wp-block-heading\">More like this<\/h2>\n\t\t\t\t<ul class=\"featured-articles__list \">\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2014\/05\/pinker-605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/\">\n\t\t\tCampus &amp; Community\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2014\/05\/what-could-be-more-interesting-than-how-the-mind-works\/\">\u2018What could be more interesting than how the mind works?\u2019<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<figure class=\"featured-article__series series-badge__header wp-block-heading no-series-logo\">\n\t\t\t<span class=\"series-badge__logo\">\n\t\n\t\t\t\t\t<\/span>\n\t\t<a class=\"series-badge__title\" href=\"https:\/\/news.harvard.edu\/gazette\/story\/series\/experience\/\">\n\t\t\t<span class=\"series-badge__part-of\">Part of the<\/span>\n\t\t\t<span class=\"series-badge__series-name\">Experience<\/span>\n\t\t\t<span class=\"series-badge__series-text\"> series<\/span>\n\t\t<\/a>\n\t\n\t<\/figure>\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2014-05-06\">\n\t\t\t\t\t\t\tMay 6, 2014\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\tlong read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2016\/10\/102116_safra_074_605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/science-technology\/\">\n\t\t\tScience &amp; Tech\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2016\/10\/giving-good-a-rigorous-inspection\/\">Giving \u2018good\u2019 a rigorous inspection<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2016-10-28\">\n\t\t\t\t\t\t\tOctober 28, 2016\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t3 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\t\t<\/ul>\n\t\t\t<\/div>\n\n\t<\/div>"},{"blockName":"core\/freeform","attrs":{"content":"","lock":[],"metadata":[]},"innerBlocks":[],"innerHTML":"\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You\u2019ve said that you think that many intellectuals, even those who call themselves progressive, hate progress. Many of those people are in positions of power. Do you think we have a crisis of responsible leadership in this country?<\/p>\n<p><strong>pinker:<\/strong>\u00a0I am reluctant to call every shortcoming \u201ca crisis.\u201d But I do think that an absence of leaders who are willing to commit themselves to what has worked in the past and that, despite imperfections, has led to improvement, is part of the problem. There aren\u2019t enough champions of liberal democracy, of Enlightenment values, of the institutions that have quite obviously improved our lot \u2014 such as international organizations, responsible governments, and police and court systems that have maintained the rule of law. These have dramatically improved the human condition, yet they are relentlessly disparaged.<\/p>\n<p>And there\u2019s a tendency among intellectuals to point to every unsolved problem as the symptom of a sick society. To me, that\u2019s a cheap grab for gravitas because it assumes that we have a right to expect a perfectly functioning utopia, and that any deviation is a sign that there\u2019s some kind of gangrene at the core. But if we start from the mindset that the universe doesn\u2019t care about our welfare, that things fall apart \u2014 the <a href=\"https:\/\/www.theguardian.com\/science\/2013\/dec\/01\/what-is-the-second-law-of-thermodynamics\">Second Law of Thermodynamics<\/a> guarantees that \u2014 that evolution has saddled us with competitive and selfish instincts, but \u201cthe better angels of our nature\u201d can circumvent these tendencies, then we can be grateful for the progress that we have accomplished, try to identify the institutions and norms that have made it possible, and try to enhance them in the future.<\/p>\n<p>The most obvious politician who capitalized on this sense of deterioration is our current president, who campaigned on the premise that social problems had spun out of control, and our current institutions could not deal with them \u2014 only a radical lurch, and control by a charismatic leader who is not encumbered by the millstone of an administrative state, could do it, guided by his own authenticity and vision. I personally think that this dangerous development was abetted by some of Trump\u2019s worst enemies on the left, who agreed that American society is a hellhole of inequality, racism, and violence. Not only did they abet his narrative of deterioration, but they left large sectors of the electorate indifferent to the choice between Clinton and Trump, encouraging many young voters to stay at home on Election Day and hand the election to Trump.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You have been known for breaking down heady concepts with your accessible prose. But this book is loaded with graphs. What do the visuals bring to a work like this, and how can they better convey information?<\/p>\n<p><strong>pinker:<\/strong> For all of my writing on language, I think it can be overrated. Language is not the same as thought; it\u2019s a medium to express thought. There are other media of thought, including visual images. We are primates, with more than a third of our brains devoted to vision. Graphs are a way of exploiting our primate visual system to grasp complex relationships among quantitative data that a string of words is ill-suited to convey. Language is digital, and language is combinatorial. But many aspects of reality are analog, continuous, and multidimensional.<\/p>\n<p>We must develop alternative channels of conveying information, because more and more of our lives ought to be informed by data. We have the classic Cartesian axes going back almost half a millennium, and now geographic mapping enables us to see variables as colors and shapes laid over a map of the world. Dynamic graphs depict change in a way that mirrors the change over time in the world. New graphic forms are putting color to use in new ways, and the third dimension. All these are to be welcomed.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>Is there a lesson in mindfulness and meditation \u2014 in other words, do you think we can train our brains to be less pessimistic?<\/p>\n<p><strong>pinker:<\/strong>\u00a0There is some indication that anxiety increased from the 1950s to the \u201990s and leveled off, at least in college students. Now part of this \u201cage of anxiety\u201d is a curse of maturity. When you grow up and take responsibility for the state of the world, you become more aware of all the things that can go wrong, which earlier generations may have not bothered about. Today we are concerned about climate change, and the risks of nuclear war, and poverty, and oppression, more than our ancestors were. We worry about more parts of the world, not just our backyards. Each of us takes on the world\u2019s problems and adds them to our own personal worry list. In part that\u2019s a good thing: It\u2019s better not to be oblivious to the state of the world.<\/p>\n<p>Probably the high point for American happiness was the 1950s, when everything seemed great. Belching smokestacks were signs of progress. The atom bomb was proof of Yankee ingenuity. Housewives lived in domestic bliss. Of course, at some point we had to grow up. And as you grow up you start to worry about more things. That leaves us with the problem of how we can be legitimately concerned about the state of the world without worrying ourselves to death. It may be that mindfulness and other techniques of wisdom, of self-control, of proactive arrangements about your own mental life are necessary to maintain a sense of responsibility for the world while keeping your equilibrium.<\/p>\n<p><em>Interview was edited for length and clarity. <\/em><\/p>\n","innerContent":["\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You\u2019ve said that you think that many intellectuals, even those who call themselves progressive, hate progress. Many of those people are in positions of power. Do you think we have a crisis of responsible leadership in this country?<\/p>\n<p><strong>pinker:<\/strong>\u00a0I am reluctant to call every shortcoming \u201ca crisis.\u201d But I do think that an absence of leaders who are willing to commit themselves to what has worked in the past and that, despite imperfections, has led to improvement, is part of the problem. There aren\u2019t enough champions of liberal democracy, of Enlightenment values, of the institutions that have quite obviously improved our lot \u2014 such as international organizations, responsible governments, and police and court systems that have maintained the rule of law. These have dramatically improved the human condition, yet they are relentlessly disparaged.<\/p>\n<p>And there\u2019s a tendency among intellectuals to point to every unsolved problem as the symptom of a sick society. To me, that\u2019s a cheap grab for gravitas because it assumes that we have a right to expect a perfectly functioning utopia, and that any deviation is a sign that there\u2019s some kind of gangrene at the core. But if we start from the mindset that the universe doesn\u2019t care about our welfare, that things fall apart \u2014 the <a href=\"https:\/\/www.theguardian.com\/science\/2013\/dec\/01\/what-is-the-second-law-of-thermodynamics\">Second Law of Thermodynamics<\/a> guarantees that \u2014 that evolution has saddled us with competitive and selfish instincts, but \u201cthe better angels of our nature\u201d can circumvent these tendencies, then we can be grateful for the progress that we have accomplished, try to identify the institutions and norms that have made it possible, and try to enhance them in the future.<\/p>\n<p>The most obvious politician who capitalized on this sense of deterioration is our current president, who campaigned on the premise that social problems had spun out of control, and our current institutions could not deal with them \u2014 only a radical lurch, and control by a charismatic leader who is not encumbered by the millstone of an administrative state, could do it, guided by his own authenticity and vision. I personally think that this dangerous development was abetted by some of Trump\u2019s worst enemies on the left, who agreed that American society is a hellhole of inequality, racism, and violence. Not only did they abet his narrative of deterioration, but they left large sectors of the electorate indifferent to the choice between Clinton and Trump, encouraging many young voters to stay at home on Election Day and hand the election to Trump.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You have been known for breaking down heady concepts with your accessible prose. But this book is loaded with graphs. What do the visuals bring to a work like this, and how can they better convey information?<\/p>\n<p><strong>pinker:<\/strong> For all of my writing on language, I think it can be overrated. Language is not the same as thought; it\u2019s a medium to express thought. There are other media of thought, including visual images. We are primates, with more than a third of our brains devoted to vision. Graphs are a way of exploiting our primate visual system to grasp complex relationships among quantitative data that a string of words is ill-suited to convey. Language is digital, and language is combinatorial. But many aspects of reality are analog, continuous, and multidimensional.<\/p>\n<p>We must develop alternative channels of conveying information, because more and more of our lives ought to be informed by data. We have the classic Cartesian axes going back almost half a millennium, and now geographic mapping enables us to see variables as colors and shapes laid over a map of the world. Dynamic graphs depict change in a way that mirrors the change over time in the world. New graphic forms are putting color to use in new ways, and the third dimension. All these are to be welcomed.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>Is there a lesson in mindfulness and meditation \u2014 in other words, do you think we can train our brains to be less pessimistic?<\/p>\n<p><strong>pinker:<\/strong>\u00a0There is some indication that anxiety increased from the 1950s to the \u201990s and leveled off, at least in college students. Now part of this \u201cage of anxiety\u201d is a curse of maturity. When you grow up and take responsibility for the state of the world, you become more aware of all the things that can go wrong, which earlier generations may have not bothered about. Today we are concerned about climate change, and the risks of nuclear war, and poverty, and oppression, more than our ancestors were. We worry about more parts of the world, not just our backyards. Each of us takes on the world\u2019s problems and adds them to our own personal worry list. In part that\u2019s a good thing: It\u2019s better not to be oblivious to the state of the world.<\/p>\n<p>Probably the high point for American happiness was the 1950s, when everything seemed great. Belching smokestacks were signs of progress. The atom bomb was proof of Yankee ingenuity. Housewives lived in domestic bliss. Of course, at some point we had to grow up. And as you grow up you start to worry about more things. That leaves us with the problem of how we can be legitimately concerned about the state of the world without worrying ourselves to death. It may be that mindfulness and other techniques of wisdom, of self-control, of proactive arrangements about your own mental life are necessary to maintain a sense of responsibility for the world while keeping your equilibrium.<\/p>\n<p><em>Interview was edited for length and clarity. <\/em><\/p>\n"],"rendered":"\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You\u2019ve said that you think that many intellectuals, even those who call themselves progressive, hate progress. Many of those people are in positions of power. Do you think we have a crisis of responsible leadership in this country?<\/p>\n<p><strong>pinker:<\/strong>\u00a0I am reluctant to call every shortcoming \u201ca crisis.\u201d But I do think that an absence of leaders who are willing to commit themselves to what has worked in the past and that, despite imperfections, has led to improvement, is part of the problem. There aren\u2019t enough champions of liberal democracy, of Enlightenment values, of the institutions that have quite obviously improved our lot \u2014 such as international organizations, responsible governments, and police and court systems that have maintained the rule of law. These have dramatically improved the human condition, yet they are relentlessly disparaged.<\/p>\n<p>And there\u2019s a tendency among intellectuals to point to every unsolved problem as the symptom of a sick society. To me, that\u2019s a cheap grab for gravitas because it assumes that we have a right to expect a perfectly functioning utopia, and that any deviation is a sign that there\u2019s some kind of gangrene at the core. But if we start from the mindset that the universe doesn\u2019t care about our welfare, that things fall apart \u2014 the <a href=\"https:\/\/www.theguardian.com\/science\/2013\/dec\/01\/what-is-the-second-law-of-thermodynamics\">Second Law of Thermodynamics<\/a> guarantees that \u2014 that evolution has saddled us with competitive and selfish instincts, but \u201cthe better angels of our nature\u201d can circumvent these tendencies, then we can be grateful for the progress that we have accomplished, try to identify the institutions and norms that have made it possible, and try to enhance them in the future.<\/p>\n<p>The most obvious politician who capitalized on this sense of deterioration is our current president, who campaigned on the premise that social problems had spun out of control, and our current institutions could not deal with them \u2014 only a radical lurch, and control by a charismatic leader who is not encumbered by the millstone of an administrative state, could do it, guided by his own authenticity and vision. I personally think that this dangerous development was abetted by some of Trump\u2019s worst enemies on the left, who agreed that American society is a hellhole of inequality, racism, and violence. Not only did they abet his narrative of deterioration, but they left large sectors of the electorate indifferent to the choice between Clinton and Trump, encouraging many young voters to stay at home on Election Day and hand the election to Trump.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You have been known for breaking down heady concepts with your accessible prose. But this book is loaded with graphs. What do the visuals bring to a work like this, and how can they better convey information?<\/p>\n<p><strong>pinker:<\/strong> For all of my writing on language, I think it can be overrated. Language is not the same as thought; it\u2019s a medium to express thought. There are other media of thought, including visual images. We are primates, with more than a third of our brains devoted to vision. Graphs are a way of exploiting our primate visual system to grasp complex relationships among quantitative data that a string of words is ill-suited to convey. Language is digital, and language is combinatorial. But many aspects of reality are analog, continuous, and multidimensional.<\/p>\n<p>We must develop alternative channels of conveying information, because more and more of our lives ought to be informed by data. We have the classic Cartesian axes going back almost half a millennium, and now geographic mapping enables us to see variables as colors and shapes laid over a map of the world. Dynamic graphs depict change in a way that mirrors the change over time in the world. New graphic forms are putting color to use in new ways, and the third dimension. All these are to be welcomed.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>Is there a lesson in mindfulness and meditation \u2014 in other words, do you think we can train our brains to be less pessimistic?<\/p>\n<p><strong>pinker:<\/strong>\u00a0There is some indication that anxiety increased from the 1950s to the \u201990s and leveled off, at least in college students. Now part of this \u201cage of anxiety\u201d is a curse of maturity. When you grow up and take responsibility for the state of the world, you become more aware of all the things that can go wrong, which earlier generations may have not bothered about. Today we are concerned about climate change, and the risks of nuclear war, and poverty, and oppression, more than our ancestors were. We worry about more parts of the world, not just our backyards. Each of us takes on the world\u2019s problems and adds them to our own personal worry list. In part that\u2019s a good thing: It\u2019s better not to be oblivious to the state of the world.<\/p>\n<p>Probably the high point for American happiness was the 1950s, when everything seemed great. Belching smokestacks were signs of progress. The atom bomb was proof of Yankee ingenuity. Housewives lived in domestic bliss. Of course, at some point we had to grow up. And as you grow up you start to worry about more things. That leaves us with the problem of how we can be legitimately concerned about the state of the world without worrying ourselves to death. It may be that mindfulness and other techniques of wisdom, of self-control, of proactive arrangements about your own mental life are necessary to maintain a sense of responsibility for the world while keeping your equilibrium.<\/p>\n<p><em>Interview was edited for length and clarity. <\/em><\/p>\n"}],"innerHTML":"\n<div class=\"wp-block-group alignwide\">\n\n\r\n\r\n\r\n\r\n\n\n<\/div>\n","innerContent":["\n<div class=\"wp-block-group alignwide\">\n\n","\r\n","\r\n","\r\n","\r\n","\n\n<\/div>\n"],"rendered":"\n<div class=\"wp-block-group alignwide has-global-padding is-content-justification-center is-layout-constrained wp-block-group-is-layout-constrained\">\n\n\n\t\t<p>In his 2011 book, \u201cThe Better Angels of Our Nature: Why Violence Has Declined,\u201d Harvard psychologist Steven Pinker argued that despite common assumptions, violence has dropped dramatically from biblical times to the present. His new book,\u00a0\u201cEnlightenment Now: The Case for Reason, Science, Humanism, and Progress,\u201d picks up on that theme, exploring how other threats to human well-being have been in similar retreat.<\/p>\n<h2 class=\"wp-block-heading\">Q&amp;A<\/h2>\n<h3 class=\"wp-block-heading\">Steven Pinker<\/h3>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>In \u201cThe Better Angels of Our Nature,\u201d you explored how the trend toward peace has steadily increased. Why expand the premise of that book for \u201cEnlightenment Now\u201d?<\/p>\n<p><strong>pinker:<\/strong>\u00a0To my pleasant surprise, war is not the only scourge that has declined over the course of history. Extreme poverty has been decimated: It\u2019s gone from 90 percent of the world\u2019s population to 10 percent. Literacy has increased from about 15 percent to more than 85 percent. Prosperity has increased; longevity has increased from about 30 to about 71 years worldwide, and 80 in the developed world.<\/p>\n<p>Human flourishing has been enhanced in measure after measure, and I wanted to tell the broader story of progress, and also to explain the reasons. The answer, I suggest, is an embrace of the ideals of the Enlightenment: that through knowledge, reason, and science we can enhance human flourishing \u2014 <em>if <\/em>we set that as our goal. The goal, too, is a gift of the Enlightenment, namely the moral commitment to humanism, in which the ultimate good is the well-being of people.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>In a recent <a href=\"https:\/\/www.nytimes.com\/2018\/01\/27\/business\/mind-meld-bill-gates-steven-pinker.html\">conversation with Bill Gates<\/a> you talked about the notion of tribalism \u2014 of focusing on yourself and those immediately around you to the exclusion of others. How do you counter that impulse to help only yourself and your tribe, and encourage people to embrace a more altruistic ideal?<\/p>\n<p><strong>pinker:<\/strong>\u00a0At first hearing, the ideal of promoting human well-being might sound unexceptionable, even banal or trite. But it most certainly isn\u2019t! There are distinct alternatives with much greater emotional appeal. These include the idea that the ultimate good is to promote the greatness of one\u2019s tribe or race or faith or nation; to obey the dictates of a divinity and pressure other people to do the same; to achieve feats of heroic greatness; to transcend the teeming masses by doing something that will put you in the history books, such as martial conquest or feats of artistic greatness.<\/p>\n<p>The idea that we should get as many people as possible to live long, healthy, happy lives is far from obvious. Thankfully, it is an ideal that the world has increasingly embraced. You see this humanism in statements such as the Universal Declaration of Human Rights, the U.N. Millennium Development Goals, and the U.N. Sustainable Development Goals. It puts the lie to the claim that in the absence of religion there are no shared values. There are. When you get people from different backgrounds together to decide how we should run our affairs, the conversation tends to move toward humanism because it values nothing more \u2014 but nothing less \u2014 than our common humanity.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You say in the book that journalistic culture is focused on negative headlines, but that seems like something that\u2019s been going on forever. Has social media driven some of this pessimism forward?<\/p>\n<p><strong>pinker:<\/strong>\u00a0It\u2019s not just the internet age. In the book I cite a study using the automated technique called sentiment mapping to chart the use of positive words like \u201cimproved,\u201d \u201cbetter,\u201d and \u201cbeneficial\u201d compared to negative words like \u201ccatastrophe\u201d and \u201ccrisis.\u201d It shows that since the 1950s, the press has gotten steadily more morose. So it is not a sudden shift with the onset of social media: It\u2019s been happening for decades, even as the actual indicators of human well-being have improved. Over the span of increasing media negativity, there have been fewer wars, less crime, and less poverty.<\/p>\n<p>Partly it\u2019s that the press has adopted the ethic that pessimism is moral. It\u2019s serious; it earns you gravitas. Optimism, even if it\u2019s just a readout of the data, is considered frivolous \u2014 \u201cadvertising,\u201d as one editor put it. Of course there is an optimal amount of pessimism; we have to identify suffering and injustice where it exists. But we also need the conviction that we can do something about it. If you think that the world is just getting worse and worse no matter how many efforts people make to make it better, the logical response is: \u201cWhy even bother? Enjoy life while you can, because the world is going to hell no matter what you do.\u201d That\u2019s the kind of fatalism I am pushing against.<\/p>\n\r\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>\"If you ask people if we are living in an increasingly dangerous or increasingly safe environment, they will think of the latest terrorist attack and conclude that life has been getting more dangerous \u2014 rather than going to FBI data on violent crime, which in fact has shown a decline over 25 years.\"<\/p>\n<cite>Steven Pinker<\/cite><\/blockquote>\r\n\n<p><strong><strong>GAZETTE:<\/strong><\/strong>\u00a0So much of what we do is actually bad for us. Is our brain our enemy?<\/p>\n<p><strong>pinker:<\/strong> Your brain can\u2019t be your enemy, because your brain <em>is<\/em> you. But the brain has many subsystems. Some of them incline us toward selfish motives, like revenge, greed, dominance, jealousy. But others are more constructive.\u00a0 We have cognitive processes that can reflect on our own predicament. We have positive emotions like sympathy and compassion. And thanks to the tools of culture, the written word, and now the electronic word, we have the means to learn from our mistakes, to figure out what works and what doesn\u2019t.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>Is there something in human nature that predisposes us to be negative?<\/p>\n<p><strong>pinker:<\/strong>\u00a0There is a strand of human nature that does that, called the negativity bias. Losses are more keenly felt than gains. Criticism hurts more than praise emboldens. We tend to be mindful of all the things that can go wrong, not so much when we are reflecting on our own lives, but when we are opinionating about the world as a whole. People often say, \u201c<em>My<\/em> neighborhood is perfectly safe, and <em>my<\/em> schools are good. But the country is unsafe and the other schools are going to hell\u201d \u2014 sometimes called the \u201cI\u2019m OK; they\u2019re not\u201d bias. When people opine they tend to go negative, partly under the influence of gory headlines and violent images.<\/p>\n<p>Another quirk of human nature is called \u201cthe availability bias\u201d: Our assessment of risk and danger is driven by available episodes from memory, not representative data. If you ask people if we are living in an increasingly dangerous or increasingly safe environment, they will think of the latest terrorist attack and conclude that life has been getting more dangerous \u2014 rather than going to FBI data on violent crime, which in fact has shown a decline over 25 years.<\/p>\n\r\n<div class=\"wp-block-harvard-gazette-supporting-content alignleft supporting-content\" id=\"supporting-content-bc4fe64d-7209-4936-8b87-17c6b666922c\">\n\t<div class=\"featured-articles is-post-type-post is-style-grid-list\"  style=\"\">\n\t\t\t\t\t\t<h2 class=\"featured-articles__title wp-block-heading\">More like this<\/h2>\n\t\t\t\t<ul class=\"featured-articles__list \">\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2014\/05\/pinker-605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/\">\n\t\t\tCampus &amp; Community\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2014\/05\/what-could-be-more-interesting-than-how-the-mind-works\/\">\u2018What could be more interesting than how the mind works?\u2019<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<figure class=\"featured-article__series series-badge__header wp-block-heading no-series-logo\">\n\t\t\t<span class=\"series-badge__logo\">\n\t\n\t\t\t\t\t<\/span>\n\t\t<a class=\"series-badge__title\" href=\"https:\/\/news.harvard.edu\/gazette\/story\/series\/experience\/\">\n\t\t\t<span class=\"series-badge__part-of\">Part of the<\/span>\n\t\t\t<span class=\"series-badge__series-name\">Experience<\/span>\n\t\t\t<span class=\"series-badge__series-text\"> series<\/span>\n\t\t<\/a>\n\t\n\t<\/figure>\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2014-05-06\">\n\t\t\t\t\t\t\tMay 6, 2014\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\tlong read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\n\t\t<li class=\"featured-article \">\n\t\t\t\t\t\t<figure class=\"featured-article__image\">\n\t\t\t\t<img width=\"1200\" height=\"750\" src=\"https:\/\/news.harvard.edu\/wp-content\/uploads\/2016\/10\/102116_safra_074_605.jpg?resize=1200%2C750\" class=\"attachment-large-landscape-desktop size-large-landscape-desktop\" alt=\"\" loading=\"lazy\" \/>\t\t\t\t\t\t\t<\/figure>\n\t\t\t\n\t\t\t<div class=\"featured-article__content\">\n\t\t\t\t\t\t<a class=\"featured-article__category\" href=\"https:\/\/news.harvard.edu\/gazette\/section\/science-technology\/\">\n\t\t\tScience &amp; Tech\t\t<\/a>\n\t\t\n\t\t\t\t<h3 class=\"featured-article__title wp-block-heading \"><a href=\"https:\/\/news.harvard.edu\/gazette\/story\/2016\/10\/giving-good-a-rigorous-inspection\/\">Giving \u2018good\u2019 a rigorous inspection<\/a><\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t<div class=\"featured-article__meta\">\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<time class=\"featured-article__date\" datetime=\"2016-10-28\">\n\t\t\t\t\t\t\tOctober 28, 2016\t\t\t\t\t\t<\/time>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t<span class=\"featured-article__reading-time\">\n\t\t\t\t\t\t\t3 min read\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/li>\n\n\t\t\t\t<\/ul>\n\t\t\t<\/div>\n\n\t<\/div>\r\n\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You\u2019ve said that you think that many intellectuals, even those who call themselves progressive, hate progress. Many of those people are in positions of power. Do you think we have a crisis of responsible leadership in this country?<\/p>\n<p><strong>pinker:<\/strong>\u00a0I am reluctant to call every shortcoming \u201ca crisis.\u201d But I do think that an absence of leaders who are willing to commit themselves to what has worked in the past and that, despite imperfections, has led to improvement, is part of the problem. There aren\u2019t enough champions of liberal democracy, of Enlightenment values, of the institutions that have quite obviously improved our lot \u2014 such as international organizations, responsible governments, and police and court systems that have maintained the rule of law. These have dramatically improved the human condition, yet they are relentlessly disparaged.<\/p>\n<p>And there\u2019s a tendency among intellectuals to point to every unsolved problem as the symptom of a sick society. To me, that\u2019s a cheap grab for gravitas because it assumes that we have a right to expect a perfectly functioning utopia, and that any deviation is a sign that there\u2019s some kind of gangrene at the core. But if we start from the mindset that the universe doesn\u2019t care about our welfare, that things fall apart \u2014 the <a href=\"https:\/\/www.theguardian.com\/science\/2013\/dec\/01\/what-is-the-second-law-of-thermodynamics\">Second Law of Thermodynamics<\/a> guarantees that \u2014 that evolution has saddled us with competitive and selfish instincts, but \u201cthe better angels of our nature\u201d can circumvent these tendencies, then we can be grateful for the progress that we have accomplished, try to identify the institutions and norms that have made it possible, and try to enhance them in the future.<\/p>\n<p>The most obvious politician who capitalized on this sense of deterioration is our current president, who campaigned on the premise that social problems had spun out of control, and our current institutions could not deal with them \u2014 only a radical lurch, and control by a charismatic leader who is not encumbered by the millstone of an administrative state, could do it, guided by his own authenticity and vision. I personally think that this dangerous development was abetted by some of Trump\u2019s worst enemies on the left, who agreed that American society is a hellhole of inequality, racism, and violence. Not only did they abet his narrative of deterioration, but they left large sectors of the electorate indifferent to the choice between Clinton and Trump, encouraging many young voters to stay at home on Election Day and hand the election to Trump.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>You have been known for breaking down heady concepts with your accessible prose. But this book is loaded with graphs. What do the visuals bring to a work like this, and how can they better convey information?<\/p>\n<p><strong>pinker:<\/strong> For all of my writing on language, I think it can be overrated. Language is not the same as thought; it\u2019s a medium to express thought. There are other media of thought, including visual images. We are primates, with more than a third of our brains devoted to vision. Graphs are a way of exploiting our primate visual system to grasp complex relationships among quantitative data that a string of words is ill-suited to convey. Language is digital, and language is combinatorial. But many aspects of reality are analog, continuous, and multidimensional.<\/p>\n<p>We must develop alternative channels of conveying information, because more and more of our lives ought to be informed by data. We have the classic Cartesian axes going back almost half a millennium, and now geographic mapping enables us to see variables as colors and shapes laid over a map of the world. Dynamic graphs depict change in a way that mirrors the change over time in the world. New graphic forms are putting color to use in new ways, and the third dimension. All these are to be welcomed.<\/p>\n<p><strong><strong>GAZETTE:<\/strong> <\/strong>Is there a lesson in mindfulness and meditation \u2014 in other words, do you think we can train our brains to be less pessimistic?<\/p>\n<p><strong>pinker:<\/strong>\u00a0There is some indication that anxiety increased from the 1950s to the \u201990s and leveled off, at least in college students. Now part of this \u201cage of anxiety\u201d is a curse of maturity. When you grow up and take responsibility for the state of the world, you become more aware of all the things that can go wrong, which earlier generations may have not bothered about. Today we are concerned about climate change, and the risks of nuclear war, and poverty, and oppression, more than our ancestors were. We worry about more parts of the world, not just our backyards. Each of us takes on the world\u2019s problems and adds them to our own personal worry list. In part that\u2019s a good thing: It\u2019s better not to be oblivious to the state of the world.<\/p>\n<p>Probably the high point for American happiness was the 1950s, when everything seemed great. Belching smokestacks were signs of progress. The atom bomb was proof of Yankee ingenuity. Housewives lived in domestic bliss. Of course, at some point we had to grow up. And as you grow up you start to worry about more things. That leaves us with the problem of how we can be legitimately concerned about the state of the world without worrying ourselves to death. It may be that mindfulness and other techniques of wisdom, of self-control, of proactive arrangements about your own mental life are necessary to maintain a sense of responsibility for the world while keeping your equilibrium.<\/p>\n<p><em>Interview was edited for length and clarity. <\/em><\/p>\n\n\n<\/div>\n"}},"jetpack-related-posts":[{"id":145964,"url":"https:\/\/news.harvard.edu\/gazette\/story\/2013\/09\/staffer-wins-hollywood-book-festival-grand-prize\/","url_meta":{"origin":239371,"position":0},"title":"Staffer wins Hollywood Book Festival grand prize","author":"harvardgazette","date":"September 4, 2013","format":false,"excerpt":"Jonathan Womack, a media technician at the Harvard Graduate School of Education, took home the grand prize at the Hollywood Book Festival for his sci-fi novel \u201cA Cry for a Hero.\u201d","rel":"","context":"In &quot;Campus &amp; Community&quot;","block_context":{"text":"Campus &amp; Community","link":"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/"},"img":{"alt_text":"","src":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2013\/09\/082813_scifi_106_605.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2013\/09\/082813_scifi_106_605.jpg?resize=350%2C200 1x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2013\/09\/082813_scifi_106_605.jpg?resize=525%2C300 1.5x"},"classes":[]},{"id":184980,"url":"https:\/\/news.harvard.edu\/gazette\/story\/2016\/06\/labors-of-love-for-scholar-at-heart\/","url_meta":{"origin":239371,"position":1},"title":"Labors of love for scholar at heart","author":"harvardgazette","date":"June 23, 2016","format":false,"excerpt":"Leo Damrosch has the relaxed air of a man six years into retirement. Since adding emeritus to his title as Ernest Bernbaum Professor of Literature, Damrosch has won a National Book Critics Circle award and was a Pulitzer Prize finalist in 2013 for \u201cJonathan Swift: His Life and His World.\u201d\u2026","rel":"","context":"In &quot;Campus &amp; Community&quot;","block_context":{"text":"Campus &amp; Community","link":"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/"},"img":{"alt_text":"","src":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2016\/06\/061416_damrosch_leo_019_357121-605.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2016\/06\/061416_damrosch_leo_019_357121-605.jpg?resize=350%2C200 1x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2016\/06\/061416_damrosch_leo_019_357121-605.jpg?resize=525%2C300 1.5x"},"classes":[]},{"id":128283,"url":"https:\/\/news.harvard.edu\/gazette\/story\/2013\/01\/after-katrina-residents-rolled-up-sleeves\/","url_meta":{"origin":239371,"position":2},"title":"After Katrina, residents rolled up sleeves","author":"harvardgazette","date":"January 25, 2013","format":false,"excerpt":"Tom Wooten \u201908 discussed his latest book, which profiles several grassroots recovery efforts in New Orleans after Hurricane Katrina.","rel":"","context":"In &quot;Nation &amp; World&quot;","block_context":{"text":"Nation &amp; World","link":"https:\/\/news.harvard.edu\/gazette\/section\/nation-world\/"},"img":{"alt_text":"","src":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2013\/01\/012313_wooten_605.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2013\/01\/012313_wooten_605.jpg?resize=350%2C200 1x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2013\/01\/012313_wooten_605.jpg?resize=525%2C300 1.5x"},"classes":[]},{"id":155650,"url":"https:\/\/news.harvard.edu\/gazette\/story\/2014\/04\/shyamalan-sees-problems-in-the-classroom\/","url_meta":{"origin":239371,"position":3},"title":"Shyamalan sees problems in the classroom","author":"harvardgazette","date":"April 29, 2014","format":false,"excerpt":"In a Harvard Graduate School of Education EdCast, filmmaker M. 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Vogel has won the 2012 Lionel Gelber Prize for his book \u201cDeng Xiaoping and the Transformation of China.\u201d","rel":"","context":"In &quot;Campus &amp; Community&quot;","block_context":{"text":"Campus &amp; Community","link":"https:\/\/news.harvard.edu\/gazette\/section\/campus-community\/"},"img":{"alt_text":"","src":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2012\/02\/021408_cha_015_605.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/news.harvard.edu\/wp-content\/uploads\/2012\/02\/021408_cha_015_605.jpg?resize=350%2C200 1x, https:\/\/news.harvard.edu\/wp-content\/uploads\/2012\/02\/021408_cha_015_605.jpg?resize=525%2C300 1.5x"},"classes":[]}],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/posts\/239371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/users\/108352576"}],"replies":[{"embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/comments?post=239371"}],"version-history":[{"count":6,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/posts\/239371\/revisions"}],"predecessor-version":[{"id":239385,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/posts\/239371\/revisions\/239385"}],"wp:attachment":[{"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/media?parent=239371"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/categories?post=239371"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/tags?post=239371"},{"taxonomy":"format","embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/gazette-formats?post=239371"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/news.harvard.edu\/gazette\/wp-json\/wp\/v2\/series?post=239371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}